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  1. Bargaining with patriarchy.Deniz Kandiyoti - 1988 - Gender and Society 2 (3):274-290.
    This article argues that systematic comparative analyses of women's strategies and coping mechanisms lead to a more culturally and temporally grounded understanding of patriarchal systems than the unqualified, abstract notion of patriarchy encountered in contemporary feminist theory. Women strategize within a set of concrete constraints, which I identify as patriarchal bargains. Different forms of patriarchy present women with distinct “rules of the game” and call for different strategies to maximize security and optimize life options with varying potential for active or (...)
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  • Rethinking innovative designs to further test parasite-stress theory.Ayse K. Uskul - 2012 - Behavioral and Brain Sciences 35 (2):93-94.
    Fincher & Thornhill's (F&T's) parasite-stress theory of sociality is supported largely by correlational evidence; its persuasiveness would increase significantly via lab and natural experiments and demonstrations of its mediating role. How the theory is linked to other approaches to group differences in psychological differences and to production and dissemination of cultural ideas and practices, need further clarification. So does the theory's view on the possible reduction of negative group interactions.
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  • Male aggression against women.Barbara Smuts - 1992 - Human Nature 3 (1):1-44.
    Male aggression against females in primates, including humans, often functions to control female sexuality to the male’s reproductive advantage. A comparative, evolutionary perspective is used to generate several hypotheses to help to explain cross-cultural variation in the frequency of male aggression against women. Variables considered include protection of women by kin, male-male alliances and male strategies for guarding mates and obtaining adulterous matings, and male resource control. The relationships between male aggression against women and gender ideologies, male domination of women, (...)
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  • The imperishable virginity of saint Maria goretti.Kathleen Z. Young - 1989 - Gender and Society 3 (4):474-482.
    Many Roman Catholic female saints have been virgin martyrs whose lives exemplify a feminine Christian ideal. This article examines the legend of the modern virgin martyr Maria Goretti, a spiritual template whose sainthood can be said to institutionalize violence by defining women as sexualized beings and potential rape victims. The social and psychological effects of the legend of Goretti are discussed as a form of spiritual and sexual terrorism.
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  • Virginal Facades: Sexual Freedom and Guilt among Young Turkish Women.Gul Ozyegin - 2009 - European Journal of Women's Studies 16 (2):103-123.
    Charged with personal, societal and legal significance, the hymen, as a fold of flesh, has the power to rule the sexual identities of unmarried women in Turkey. This article examines the forms and associated meanings of contemporary challenges to virginity rules among educationally advantaged, upwardly mobile young women. The article demonstrates that in the process of negotiating often contradictory expectations of their sexual behavior, young women cultivate purposefully ambiguous identities related to their state of virginhood. The author calls these identities (...)
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  • Parasite-stress, cultures of honor, and the emergence of gender bias in purity norms.Joseph A. Vandello & Vanessa E. Hettinger - 2012 - Behavioral and Brain Sciences 35 (2):95-96.
    Of the many far-reaching implications of Fincher & Thornhill's (F&T's) theory, we focus on the consequences of parasite stress for mating strategies, marriage, and the differing roles and restrictions for men and women. In particular, we explain how examination of cultures of honor can provide a theoretical bridge between effects of parasite stress and disproportionate emphasis on female purity.
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  • Evolved Cognition and Cultural Transmission of Honour Concepts.Andreas Nordin - 2013 - Journal of Cognition and Culture 13 (1-2):111-127.
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