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Athenian Democracy: Something to Celebrate?

In Athens and Athenian Democracy. Cambridge University Press. pp. 48-58 (2010)

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  1. The Ecological Catastrophe: The Political-Economic Caste as the Origin and Cause of Environmental Destruction and the Pre-Announced Democratic Disaster.Donato Bergandi - 2017 - In The Ecological Catastrophe: The Political-Economic Caste as the Origin and Cause of Environmental Destruction and the Pre-Announced Democratic Disaster. Dordrecht, Netherland: In L. Westra, et al., (eds.), The Role of Integrity in the Governance of the Commons, Dordrecht, Netherland, Springer, pp. 179-189. pp. 179-189.
    The political, economic and environmental policies of a hegemonic, oligarchic, political-economic international caste are the origin and cause of the ecological and political dystopia that we are living in. An utilitarian, resourcist, anthropocentric perspective guides classical economics and sustainable development models, allowing the enrichment of a tiny part of the world's population, while not impeding but, on the contrary, directly inducing economic losses and environmental destruction for the many. To preserve the integrity of natural systems we must abandon the resourcist (...)
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  • The Dēmos_ in _Dēmokratia.Daniela Cammack - 2019 - Classical Quarterly 69 (1):42-61.
    The meaning ofdēmokratiais widely agreed: ‘rule by the people’ (less often ‘people-power’), wheredēmos, ‘people’, implies ‘entire citizen body’, synonymous withpolis, ‘city-state’, or πάντες πολίται, ‘all citizens’.Dēmos, on this understanding, comprised rich and poor, leaders and followers, mass and elite alike. As such,dēmokratiais interpreted as constituting a sharp rupture from previous political regimes. Rule by one man or by a few had meant the domination of one part of the community over the rest, butdēmokratia, it is said, implied self-rule, and with (...)
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  • The Dēmos_ in _Dēmokratia.Daniela Cammack - 2019 - Classical Quarterly 69 (1):42-61.
    The meaning ofdēmokratiais widely agreed: ‘rule by the people’ (less often ‘people-power’), wheredēmos, ‘people’, implies ‘entire citizen body’, synonymous withpolis, ‘city-state’, or πάντες πολίται, ‘all citizens’.Dēmos, on this understanding, comprised rich and poor, leaders and followers, mass and elite alike. As such,dēmokratiais interpreted as constituting a sharp rupture from previous political regimes. Rule by one man or by a few had meant the domination of one part of the community over the rest, butdēmokratia, it is said, implied self-rule, and with (...)
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