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‘Conceptual Thinking and Nonconceptual Content: A Sellarsian Divide’

In James R. O'Shea & Eric M. Rubenstein (eds.), Self, Language, and World: Problems from Kant, Sellars, and Rosenberg. Ridgeview Publishing Co. (2010)

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  1. Sellars and Nonconceptual Content.Steven Levine - 2016 - European Journal of Philosophy 24 (4):855-878.
    In this paper I take up the question of whether Wilfrid Sellars has a notion of non-conceptual perceptual content. The question is controversial, being one of the fault lines along which so-called left and right Sellarsians diverge. In the paper I try to make clear what it is in Sellars' thought that leads interpreters to such disparate conclusions. My account depends on highlighting the importance of Sellars' little discussed thesis that perception involves a systematic form of mis-categorization, one where perceivers (...)
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  • The 'theory theory' of mind and the aims of Sellars' original myth of Jones.James R. O’Shea - 2012 - Phenomenology and the Cognitive Sciences 11 (2):175-204.
    Recent proponents of the ‘theory theory’ of mind often trace its roots back to Wilfrid Sellars’ famous ‘myth of Jones’ in his 1956 article, ‘Empiricism and the Philosophy of Mind’. Sellars developed an account of the intersubjective basis of our knowledge of the inner mental states of both self and others, an account which included the claim that such knowledge is in some sense theoretical knowledge. This paper examines the nature of this claim in Sellars’ original account and its relationship (...)
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