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  1. Body, Gender, and Knowledge in Protest Movements: The Israeli Case.Tamar Rapoport & Orna Sasson-Levy - 2003 - Gender and Society 17 (3):379-403.
    The authors suggest that social movements research should recognize more the potential of the protesting body as an agent of social and political change. This contention is based on studying the relations among the body, gender, and knowledge in social protest by comparing two Israeli-Jewish leftist protest movements, a woman-only movement and a mixed-gender one, which protested against the Israeli Occupation in the early 1990s. The comparison reveals reversed patterns of body/knowledge relations, each connoting a different meaning and outcome of (...)
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  • “Not all Differences are Created Equal”: Multiple Jeopardy in a Gendered Organization.Jane Ward - 2004 - Gender and Society 18 (1):82-102.
    The dictate in feminist intersectional theory to not “count oppressions” is difficult to reconcile with the experience of many lesbians of color that “not all differences are created equal” inside social movement organizations. Meso-level factors, such as organizational structure and sociopolitical environment, may result in the perception of individuals or groups that one form of structural inequality is more oppressive than others. The author focuses on the experiences of lesbian staff and clients at Bienestar, a large Latino health organization in (...)
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  • “Truly a Women of Color Organization”: Negotiating Sameness and Difference in Pursuit of Intersectionality.Zakiya Luna - 2016 - Gender and Society 30 (5):769-790.
    Research on the U.S. women’s movement has documented the difficulties of cross-racial work between White women and women of racial/ethnic minorities. Less understood is how racial/ethnic minorities do cross-racial work among themselves to construct a collective identity of “women of color” that encourages solidarity across race, class, and other statuses. Drawing on research from the reproductive justice movement, I examine how women of color organizations that strive for intersectional praxis negotiate sameness and difference. I identify two different logics at work (...)
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