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  1. The Aristotelian Context of the Existence-Essence Distinction in De Ente Et Essentia.Angus Brook - 2019 - Metaphysica 20 (2):151-173.
    This paper explores the Aristotelian context of the real distinction between existence and essence thought to be posited in Thomas Aquinas’ early workDe Ente Et Essentia. In doing so, the paper situates its own position in the context of contemporary scholarship and in relation to the contemporary trend to downplay Aristotle’s influence in Thomas Aquinas’ philosophy. The paper argues that re-readingDe Ente Et Essentiain this way sheds new light on some of the crucial debates in contemporary Thomist scholarship, particularly with (...)
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  • How Save Aquinas’s “Intellectus essentiae Argument” for the Real Distinction between Essence and Esse?David Twetten - 2019 - Roczniki Filozoficzne 67 (4):129-143.
    Aquinas’ so-called “Intellectus essentiae Argument” for the distinction between being and essence is notoriously suspect, including among defenders of Aquinas’ distinction. For the paper in this volume, I take as my starting point the recent defense of the argument by Fr. Lawrence Dewan, O.P. Fr. Dewan’s project is unsuccessful. Pointing out some shortcomings in his readings allows me to take up his call to highlight the “formal” or “quidditative side” of Aquinas’ metaphysics, in this case in regards to the proofs (...)
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  • El debate en torno al ‘argumento del intellectus essentiae’ y la ‘distinción real’ entre la esencia y el ser en el De ente et essentia de Tomás de Aquino [The Debate on the ‘Intellectus Essentiae Argument’ and the ‘Real Distinction’ between Essence and Being in the De Ente et Essentia by Thomas Aquinas].Fernanda Ocampo - 2018 - Studia Gilsoniana 7 (2):237-261.
    The so-called ‘intellectus essentiae argument’ has constituted one of the resources of some 13th century authors, to establish the ‘real distinction’ between essence and being in every creature. This argument is also present in Aquinas’ De Ente et Essentia, a work in which, the philosopher is believed to have tried to demonstrate the ‘real distinction or composition’ as well. Now, it is precisely the meaning and scope of this argument regarding the demonstration of the ‘real distinction’ in Thomas’ argumentation that (...)
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  • The Analytical Thomist and the Paradoxical Aquinas: Some Reflections on Kerr’s Aquinas’s Way to God.John F. X. Knasas - 2019 - Roczniki Filozoficzne 67 (4):71-88.
    My article critically evaluates five key claims in Kerr’s interpretation of Aquinas’s De Ente et Essentia, ch. 4, proof for God. The claims are: the absolutely considered essence is a second intention, or cognitional being; à la John Wippel, the real distinction between essence and existence is known before the proof; contra David Twetten, Aristotelian form is not self-actuating and so requires actus essendi; the De Ente proof for God uses the Principle of Sufficient Reason; an infinite regress must be (...)
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