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“Passionate Thought”: reason and the passion of curiosity in Thomas Hobbes

In Sabrina Ebbersmeyer (ed.), Emotional Minds: The Passions and the Limits of Pure Inquiry in Early Modern Philosophy. Boston: De Gruyter. pp. 227 (2012)

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  1. Hobbes’s materialism and Epicurean mechanism.Patricia Springborg - 2016 - British Journal for the History of Philosophy 24 (5):814-835.
    ABSTRACT: Hobbes belonged to philosophical and scientific circles grappling with the big question at the dawn of modern physics: materialism and its consequences for morality. ‘Matter in motion’ may be a core principle of this materialism but it is certainly inadequate to capture the whole project. In wave after wave of this debate the Epicurean view of a fully determined universe governed by natural laws, that nevertheless allows to humans a sphere of libertas, but does not require a creator god (...)
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  • A common measure: Hobbes on the epistemic functions of public reason.Amy M. Schmitter - forthcoming - Southern Journal of Philosophy.
    Thomas Hobbes claims that the sovereign of a commonwealth provides a “common measure,” determining what counts as right reason for its subjects. As a form of public reason, this is often taken to be a purely political notion. I maintain that Hobbes holds that the public reason of the sovereign also provides a number of epistemic benefits both to the commonwealth and to individuals. Some are a matter of providing conditions that allow for the social growth of knowledge (particularly what (...)
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