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  1. Melissus, Time and Eternity.Massimo Pulpito - 2017 - Peitho 8 (1):107-124.
    The traditional interpretation of Eleatism has it that Melissus was a disciple of Parmenides and that Parmenides believed in the timeless eternity of Being. It seems, on the contrary, that Melissus acknowledged the reality of time by conceiving eternity as infinite time. Failing to justify this particular divergence from Parmenides’ approach, certain authors held that it was necessary to reinterpret the Melissan eternity as a form of infinite timelessness. This paper attempts to demonstrate that this reading is groundless and that (...)
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  • Recepción de la física de Aristóteles por Tomás de Aquino: Finitud, necesidad, vacío, unicidad del mundo y eternidad del universo.Ana Maria C. Minecan - 2015 - Dissertation, Universidad Complutense de Madrid
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  • Nihilist arguments in Gorgias and Nāgārjuna.Ugo Zilioli - 2023 - British Journal for the History of Philosophy 31 (6):1085-1104.
    This paper deals with an important strand of nihilistic arguments to be found in the works of two philosophers who have so far never been studied comparatively: the sophist Gorgias and the Buddhist monk Nāgārjuna. After having reconstructed Gorgias' moves in the first section of On What is Not (Sections 1-4), the paper shows how the nihilist arguments Gorgias uses mostly feature, under a new light, in the philosophy of emptiness developed by Nāgārjuna (Sections 5-8). The paper ends with a (...)
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  • Stronger Reality.Enrico Piergiacomi - 2014 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 158 (2):306-319.
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  • Melissus as an Analytic Metaphysicist.Vincenzo Fano, Pierluigi Graziani, Flavia Marcacci & Mirko Tagliaferri - 2022 - Axiomathes 32 (3):1105-1127.
    The aim of this paper is to reconstruct the logical structure of Melissus philosophy, building on Laks Most’s translation and Barnes’ seminal work on the Samian. This will allow us to shed some light on the subtle argumentations of Melissus. On top of that, we frame Melissus’ metaphysics employing modern logical instruments. On one side, this reformulation makes clear a few assumptions hidden in the deductions made by the Samian; on the other side, our paper shows that contemporary analytic metaphysics (...)
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  • Between Eleatics and Atomists: Gorgias’ Argument against Motion.Roberta Ioli - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    The aim of my paper is to investigate Gorgias’ argument against motion, which is found in his Peri tou mē ontos and preserved only in MXG 980a1˗8. I tried to shed new light both on this specific reflection and on the reliability of Pseudo-Aristotle’s version. By exploring the so called “change argument” and the “argument from divisibility", I focused on the particular strategy used by the Sophist in his synthetikē apodeixis, which should be investigated in relation to the dispute between (...)
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  • Corporeality and Thickness: Back on Melissus’ Fragment B9.Mathilde Brémond - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    Melissus’ fragment B9, where he claims that being has no body and no thickness, raises the question of how being can be extended and full and at the same time incorporeal. Most recent interpretations tried to avoid lending to “body” the meaning of “physical body”. My aim in this paper is to reconstruct Melissus’ notion of body, by examining its connection to “thickness”. I show that Melissus meant by “thick” something that has distinct parts and therefore supports in B9 the (...)
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