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Damasio's error?

Consciousness and Emotion 4 (1):111-134 (2003)

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  1. Analyzing the etiological functions of consciousness.Dylan Black - 2020 - Phenomenology and the Cognitive Sciences 20 (1):191-216.
    Scientists disagree about which capacities a functional analysis of consciousness should target. To address this disagreement, I propose that a good functional analysis should target the etiological functions of consciousness. The trouble is that most hypotheses about the etiological origins of consciousness presuppose particular functional analyses. In recent years, however, a small number of scientists have begun to offer evolutionary hypotheses that are relatively theory neutral. I argue that their hypotheses can serve an independent standard for evaluating among theories of (...)
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  • Affective consciousness: Core emotional feelings in animals and humans.Jaak Panksepp - 1998 - Consciousness and Cognition 14 (1):30-80.
    The position advanced in this paper is that the bedrock of emotional feelings is contained within the evolved emotional action apparatus of mammalian brains. This dual-aspect monism approach to brain–mind functions, which asserts that emotional feelings may reflect the neurodynamics of brain systems that generate instinctual emotional behaviors, saves us from various conceptual conundrums. In coarse form, primary process affective consciousness seems to be fundamentally an unconditional “gift of nature” rather than an acquired skill, even though those systems facilitate skill (...)
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  • The interoceptive underpinnings of the feeling of being alive. Damasio’s insights at work.Emilia Barile - 2023 - Phenomenology and the Cognitive Sciences 1 (3):1-23.
    The feeling of being alive still constitutes a major blind spot of contemporary affective sciences research. The mainstream view accepts it as an ‘umbrella notion’ comprising different states, such as M. Ratcliffe’s «feelings of being», T. Fuchs’s «feeling of being alive», E.M. Engelen’s «Gefühl des Lebendigseins», etc. In contrast, I argue for an account of the feeling of being alive as a unique feeling that can be described in several ways. Empirical support for this view comes mainly from Carvalho and (...)
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  • A model of the hierarchy of behaviour, cognition, and consciousness.Frederick Toates - 2006 - Consciousness and Cognition 15 (1):75-118.
    Processes comparable in important respects to those underlying human conscious and non-conscious processing can be identified in a range of species and it is argued that these reflect evolutionary precursors of the human processes. A distinction is drawn between two types of processing: stimulus-based and higher-order. For ‘higher-order,’ in humans the operations of processing are themselves associated with conscious awareness. Conscious awareness sets the context for stimulus-based processing and its end-point is accessible to conscious awareness. However, the mechanics of the (...)
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  • Rhythm and Cadence, Frenzy and March: Music and the Geo-Bio-Techno-Affective Assemblages of Ancient Warfare.John Protevi - 2010 - Theory and Event 13 (3).
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  • Toward a science of ultimate concern.Jaak Panksepp - 2005 - Consciousness and Cognition 14 (1):22-29.
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  • Stressing the Flesh: In Defense of Strong Embodied Cognition.Liam P. Dempsey & Itay Shani - 2012 - Philosophy and Phenomenological Research 86 (3):590-617.
    In a recent paper, Andy Clark (2008) has argued that the literature on embodied cognition reveals a tension between two prominent strands within this movement. On the one hand, there are those who endorse what Clark refers to as body-centrism, a view which emphasizes the special contribution made by the body to a creature’s mental life. Among other things, body centrism implies that significant differences in embodiment translate into significant differences in cognition and consciousness. On the other hand, there are (...)
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  • Emotion and social structures: Towards an interdisciplinary approach.Christian von Scheve & Rolf von Luede - 2005 - Journal for the Theory of Social Behaviour 35 (3):303–328.
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