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Thinking with Mahatma Gandhi

Political Theory 11 (2):165-188 (1983)

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  1. Nonviolence as a civic virtue: Gandhi and reformed liberalism. [REVIEW]Nicholas F. Gier - 2003 - International Journal of Hindu Studies 7 (1-3):75-97.
    Peace is the primary public good. --James K. Galbraith Somehow or other the wrong belief has taken possession of us that ahimsa is preeminently a weapon for individuals and its use should, therefore, be limited to that sphere. In fact this is not the case.
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  • Gandhigiri in cyberspace: a novel approach to information ethics.Vaibhav Garg & L. Jean Camp - 2012 - Acm Sigcas Computers and Society 42 (1):9-20.
    The interpretation of the terms 'information' and 'ethics' is often culturally situated. A common understanding is contingent to facilitating dialogue concerning the novel ethical issues we face during computer-mediated interactions. Developing a nuanced understanding of information ethics is critical at a point when the number of information and communication technology -enabled interactions may soon exceed traditional human interactions. Utilitarianism and deontology, the two major schools of ethics are based in a western perspective. We contribute to the existing discourse on information (...)
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