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  1. Telepathy, Mediumship and Psychology: Psychical Research at the International Congresses of Psychology, 1889–1905.Carlos S. Alvarado - 2017 - Journal of Scientific Exploration 31 (2).
    The development of psychology includes the rejection of concepts and movements some groups consider undesirable, such as psychical research. One such example was the way psychologists dealt with phenomena such as telepathy and mediumship in the first five international congresses of psychology held between 1889 and 1905. This included papers about telepathy and mediumship by individuals such as Gabriel Delanne, Léon Denis, Théodore Flournoy, Paul Joire, Léon Marillier, Frederic W. H. Myers, Julian Ochorowicz, Charles Richet, Eleanor M. Sidgwick, and Henry (...)
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  • Rereading the varieties of religious experience in transatlantic perspective.Ann Taves - 2009 - Zygon 44 (2):415-432.
    William James's The Varieties of Religious Experience is one of the world's most popular attempts to meld science and religion. Academic reviews of the book were mixed in Europe and America, however, and prominent contemporaries, unsure whether it was science or theology, struggled to interpret it. James's reliance on an inherently ambiguous understanding of the subconscious as a means of bridging between religion and science accounts for some of the interpretive difficulties, but it does not explain why his overarching question (...)
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  • G. Stanley Hall on “Mystic or Borderline Phenomena”.Carlos S. Alvarado - 2014 - Journal of Scientific Exploration 28 (1).
    G. Stanley Hall (1844–1924) was one the most prominent of the early American psychologists and an outspoken skeptic about the existence of psychic phenomena. This article presents a reprint of one of his critiques on the topic, a little-known paper entitled “Mystic or Borderline Phenomena” published in 1909 in the Proceedings of the Southern California Teacher’s Association. Hall commented on some phenomena of physical mediumship, as well as on apparitions, telepathy, and mental healing. In his view all could be explained (...)
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