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  1. Techno-aesthetic Thinking. Technicity and Symbolism in the Body.Anna Caterina Dalmasso - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (1):69-84.
    This paper investigates the reciprocal implications between aesthetics and technics, to show how technicity, as a cultural and symbolic attitude, is constitutively rooted in the aesthetic dimension of human experience. The analysis conducted aims to bring into focus the originarity of technicity in the development of the living body, understood in its inseparable connection with the mind, as junction between the sensible and the symbolic, the organic and the cultural, the perceptive and the expressive. I address this question through a (...)
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  • Things That Matter. Agency and Performativity.Anna Caterina Dalmasso - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):155-168.
    In contemporary human and social sciences, it has become almost a commonplace to attribute to objects and artefacts the features of personhood and subjectivity. In the last decades, significant attempts have been made, in different disciplines, to show how things and material realities have the power to act upon the world and to transform human cognition as well as social processes. In order to describe the transformative power of things, scholars have then recurred to the semantic sphere of action and (...)
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  • Toward an Enactive Conception of Productive Practices: Beyond Material Agency.Ezequiel A. Di Paolo, Diego Lawler & Andrés Pablo Vaccari - 2023 - Philosophy and Technology 36 (2):1-22.
    We examine the question of material agency as raised in material engagement theory (MET). Insofar as MET tends to highlight the causal roles played by extra-bodily material flows in human practices, the term “material agency” does not sufficiently distinguish cases in which these flows are part of an agentive engagement from cases in which they are not. We propose an operational criterion to effect such a distinction. We claim this criterion is organizational, i.e., systemic, and not causal. In the enactive (...)
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