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  1. Reading Aquinas with David Burrell, CSC: how Lonergan’s exegesis and method open a way to Grammatical Thomism.Matthew Dunch - 2024 - International Journal of Philosophy and Theology 85 (1):95-110.
    Though a central figure in Grammatical Thomism, David Burrell, CSC’s work is also deeply influenced by his teacher Bernard Lonergan, SJ. This paper articulates a twofold influence of Lonergan on Burrell, both of which support Burrell’s grammatical reading of Thomas Aquinas. First, Burrell developed his grammatical readings of Thomas Building on Lonergan’s exegesis of the ‘inner word’ of understanding which becomes grammatical in Burrell’s interpretation. Second, Burrell reads Lonergan’s method, in Insight and Method in Theology, and Wittgenstein’s Philosophical Investigations as (...)
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  • Jakob von Uexkülls theory of sign and meaning from a philosophical, semiotic, and linguistic point of view.Tuomo JämsÄ - 2001 - Semiotica 2001 (134):481-551.
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  • Thomas Aquinas on the Apprehension of Being: The Role of Judgement in Light of Thirteenth-Century Semantics.Rosa Vargas Della Casa - unknown
    Aquinas’ famous comments in his early Scriptum on the Sentences (In I Sent., d. 38, q. 1, a. 3) regarding the intellect’s apprehension of essence and esse have traditionally been interpreted as grounding Aquinas’ doctrine on the judgment of esse. For Aquinas, it appears, what the intellect apprehends in a simple concept is essence. Since esse, for him, is not an essence, it cannot, on the received view, be the object of conceptualization. Therefore, esse is grasped by the intellect only (...)
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