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  1. The First Hundred Years of (The) Australasian Journal of Philosophy.Stewart Candlish - 2022 - Australasian Journal of Philosophy 100 (1):3-24.
    ABSTRACT A (not the) history of the Australasian Journal of Philosophy is presented in a series of snapshots, some of them with 360° angles, taken at ten-year intervals from the time of its foundation to the time of writing. Attention is paid to influences on the AJP ranging from the social and political to the individual, from the financial to the technical, from the historical to the geographical, and to how these influences are (or are not) reflected in its contents (...)
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  • Introduction.Robert K. Garcia & Nathan L. King - 2008 - In Robert K. Garcia & Nathan L. King (eds.), Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics. Rowman & Littlefield Publishers.
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  • Are There Any Situated Cognition Concepts of Memory Functioning as Investigative Kinds in the Sciences of Memory?Ruth Hibbert - 2015 - Dissertation, University of Kent
    This thesis will address the question of whether there are any situated cognition concepts of memory functioning as investigative kinds in the sciences of memory. Situated cognition is an umbrella term, subsuming extended, embedded, embodied, enacted and distributed cognition. I will be looking closely at case studies of investigations into memory where such concepts seem prima facie most likely to be found in order to establish a) whether the researchers in question are in fact employing such concepts, and b) whether (...)
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  • Situational realism, critical realism, causation and the charge of positivism.Fiona J. Hibberd - 2010 - History of the Human Sciences 23 (4):37-51.
    The system of realist philosophy developed by John Anderson — situational realism — has recently been dismissed as ‘positivist’ by a prominent critical realist. The reason for this dismissal appears not to be the usual list of ideas deemed positivist, but the conviction that situational realism mistakenly defends a form of actualism, i.e. that to conceive of causal laws as constant conjunctions reduces the domain of the real to the domain of the actual. This is, in part, a misreading of (...)
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