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Veiled Disagreement

Journal of Philosophy 111 (11):608-630 (2014)

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  1. Précis of Disagreement, Deference, and Religious Commitment.John Pittard - 2023 - International Journal for the Study of Skepticism 13 (4):269-279.
    This paper summarizes Disagreement, Deference, and Religious Commitment. The book’s central question is whether confident (ir)religious commitment can be rationally maintained in the face of systematic religious disagreement. Part i develops an account of the epistemic significance of disagreement and considers the implications of this account for religious belief. This part argues against the commitment of “strong conciliationists” to a rigorous form of epistemic impartiality, a commitment that underlies the strongest argument for disagreement-motivated religious skepticism. Part ii considers the implications (...)
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  • Rational Insight and Partisan Justification: Responding to Bogardus and Burton, Thurow, and Kvanvig.John Pittard - 2023 - International Journal for the Study of Skepticism 13 (4):325-360.
    This paper discusses responses to Disagreement, Deference, and Rational Commitment from Bogardus and Burton, Thurow, and Kvanvig. Each of these responses objects to the rationalist account of “partisan justification” defended in the book. After explaining partisan justification and its significance, I first take up Bogardus and Burton’s argument for a more restrictive account of partisan justification which says that partisan justification requires certainty. I argue that this account yields implausible discontinuities in the verdicts given to nearly identical cases. Next, I (...)
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  • Disagreement, reliability, and resilience.John Pittard - 2017 - Synthese 194 (11):4389-4409.
    Alex Worsnip has recently argued against conciliatory views that say that the degree of doxastic revision required in light of disagreement is a function of one’s antecedent reliability estimates for oneself and one’s disputant. According to Worsnip, the degree of doxastic revision is also sensitive to the resilience of these estimates; in particular, when one has positive “net resilience,” meaning that one is more confident in one’s estimate of one’s own reliability than in one’s estimate of the disputant’s reliability, less (...)
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  • Moral Enhancement Is Irrational.Stephen Napier - 2023 - Acta Analytica 38 (4):653-665.
    Debates on moral enhancement focus legitimate attention on the questions of whether it is possible and/or what could count as a moral enhancement given deep ethical disagreement. I argue here that moral enhancements might not even be rational to consider—from the perspective of the agent. At issue is the assessment of whether the enhancement is truly reliable. Since we assess reliable belief forming processes by their outputs, whether they are true, an agent who is entertaining a putative moral enhancement faces (...)
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  • Epistemic Self-Trust and Doxastic Disagreements.Fabienne Peter - 2019 - Erkenntnis 84 (6):1189-1205.
    The recent literature on the epistemology of disagreement focuses on the rational response question: how are you rationally required to respond to a doxastic disagreement with someone, especially with someone you take to be your epistemic peer? A doxastic disagreement with someone also confronts you with a slightly different question. This question, call it the epistemic trust question, is: how much should you trust our own epistemic faculties relative to the epistemic faculties of others? Answering the epistemic trust question is (...)
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