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Global Solidarity

Lea Ypi Patti Tamara Lenard, Christine Straehle

Contemporary Political Theory 9 (1):99 (2010)

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Reason-based deference or ethnocentric inclusivity? Avery Kolers, Richard Rorty, and the motivational force of global solidarity.Lee Michael Shults - 2023 - Journal of Global Ethics 19 (1):6-21.details This article uses what Patti Tamara Lenard refers to as the cosmopolitan problem of motivation to discuss the roles of loyalty in two philosophical accounts of global solidarity. Avery Kolers’ Kantian, deontological approach to solidarity as reason-based deference is contrasted with Richard Rorty's controversial, anti-Kantian description of solidarity as ethnocentric inclusivity generated through sentimental education. This article offers critical reflections on the work of these two influential thinkers and combines elements of their theories to contribute a limited but useful response (...) Download Export citation Bookmark
Cosmopolitan realism and the inward turn.Eric W. Cheng - forthcoming - Critical Review of International Social and Political Philosophy.details Some self-declared defenders of democracy maintain that a suspension of the ‘cosmopolitan agenda’ is necessary to blunt the appeal of insurgent right wing populism. I argue that cosmopolitans should support this ‘inward turn’ when doing so helps to preserve the long-term viability of that agenda. Cosmopolitans must certainly motivate citizens of different countries to support it. However, they must also encourage those citizens to support democracy and inclusion at home, for support for the cosmopolitan agenda becomes less likely in its (...) Download Export citation Bookmark
Fraternity-without-Terror: A Sartrean Account of Political Solidarity.Maria Russo & Francesco Tava - 2023 - Journal of the British Society for Phenomenology 54 (3):234-248.details This article analyses Sartre's conflicting interpretations of human relationality in Critique of Dialectical Reason and Hope Now in order to demostrate two things. First, that the social dynamics leading to the formation of what Sartre calls “fused groups” and “fraternity-terror” are still at play in current manifestations of exclusionary and antagonistic conceptions of identity politics, which we contend constitute a risk for contemporary democracy. Second, that an alternative conception of “fraternity-without-terror”, whose foundations can be found in Sartre's latest reflections upon (...) Download Export citation Bookmark

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