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  1. Espectros de Lenin. Sobre la organización y fines de la política antagonista en las obras de Slavoj Žižek y Antonio Negri.Jorge León Casero - 2022 - Ideas Y Valores 71 (180):241-261.
    Como reacción a la recuperación académica de un Marx completamente desvinculado de la tradición marxista-leninista realizada a finales del siglo xx, las dos últimas décadas han presenciado un nuevo intento, propiamente filosófico, de rescatar partes del pensamiento de Lenin, si bien se han llevado a cabo desde posiciones epistemológicas, y con objetivos políticos, altamente divergentes. El presente artículo analiza y compara las que consideramos que son las dos líneas principales de esta recuperación: La liderada por Slavoj Žižek desde posiciones sociosimbólicas (...)
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  • Mental footnotes in Socialism: the current social validity of the concept of bourgeoisie from the Marx’s and Engels’ “Manifesto of the communist party”.Jose L. Vilchez - 2022 - Mind and Society 21 (2):165-182.
    Aim: The main aim of the present study is to identify which mental footnotes (related to Marx’s and Engels’ Socialism) have more weight in the current cognitive processing of citizens. Background: We used the “Manifesto of the communist party” as the main source of the thoughts from these authors. Method: An experimental design (based on a previous qualitative research) was carried out to test the influence of mental footnotes on the citizens’ decision on the validity of the concepts. Results: The (...)
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  • Paul Feyerabend and the Dialectical Character of Quantum Mechanics: A Lesson in Philosophical Dadaism.Rory Kent - 2022 - International Studies in the Philosophy of Science 35 (1):51-67.
    In 1966, Paul Feyerabend published a short essay on the relation between dialectical materialist philosophy and Niels Bohr’s quantum theory, in which he develops several provocative ideas about the relations between science, ideology and society. I use Feyerabend’s essay to construct an account of his ‘Dadaist’ philosophical methodology. I argue that Dadaism is an ironic form of intellectual seriousness, such that the Dadaist is prepared to take any idea or practice seriously as a potentially valuable contribution to collective human thought (...)
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