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  1. Should Abraham Get a Religious Exemption?Andrei Bespalov - 2019 - Res Publica 25 (2):235-259.
    The standard liberal egalitarian approach to religious exemptions from generally applicable laws implies that such exemptions may be necessary in the name of equal respect for each citizen’s conscience. In each particular case this approach requires balancing the claims of devout believers against the countervailing claims of other citizens. I contend, firstly, that under the conditions of deep moral and ideological disagreement the balancing procedure proves to be extremely inconclusive. It does not provide an unequivocal solution even in the imaginary (...)
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  • Lack of pluralism and post‐secularism in Catholic countries.Sebastián Rudas - 2020 - Constellations 27 (2):258-272.
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  • Comparing language and religion in normative arguments about linguistic justice.François Boucher - 2023 - Metaphilosophy 54 (5):626-640.
    Many of the most influential theorists of linguistic justice make arguments on the basis of comparisons between language and religion. They claim either that (1) language, by contrast with religion, cannot be separated from the state or that (2) unequal official linguistic recognition, just like unequal official religious recognition, is morally problematic. This article argues that careful attention to debates about liberalism and the place of religion in public life invites us to question the two above-mentioned liberal assumptions about religion (...)
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  • What’s Fairness Got to Do with it? Fair Opportunity, Practice Dependence, and the Right to Freedom of Religion.Sune Lægaard - 2023 - Human Rights Review 24 (4):567-583.
    The right to religious liberty as for instance set out in the European Convention of Human Rights protects acts of religious observance. Such protection can clash with other considerations, including laws aimed at protecting other state interests. Religious freedom therefore requires an account of when the right should lead to exemptions from other laws and when the right can legitimately be limited. Alan Patten has proposed a Fair Opportunity view of the normative logic of religious liberty. But Patten’s view faces (...)
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