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Panel Discussion

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International Studies in Philosophy 15 (2):105-115 (1983)

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  1. Non-violence, Asceticism, and the Problem of Buddhist Nationalism.Yvonne Chiu - 2020 - Genealogy 4 (3).
    A religion with Buddhism's particular moral philosophies of non-violence and asceticism and with its *functional* polytheism in practice should not generate genocidal nationalist violence. Yet, there are resources within the Buddhist canon that people can draw from to justify violence in defense of the religion and of a Buddhist-based polity. When those resources are exploited, for example in the context of particular Theravāda Buddhist practices and the history of Buddhism and Buddhist identity in Burma from ancient times through its colonial (...)
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  • (2 other versions)What Sorts of Machines Can Understand the Symbols They Use?Aaron Sloman & L. Jonathan Cohen - 1986 - Aristotelian Society Supplementary Volume 60 (1):61-96.
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  • Prolegomena to a theory of communication and affect.Aaron Sloman - 1992 - In Andrew Ortony, Jon Slack & Oliviero Stock (eds.), Communication from an Artificial Intelligence Perspective: Theoretical and Applied Issues. Springer.
    As a step towards comprehensive computer models of communication, and effective human machine dialogue, some of the relationships between communication and affect are explored. An outline theory is presented of the architecture that makes various kinds of affective states possible, or even inevitable, in intelligent agents, along with some of the implications of this theory for various communicative processes. The model implies that human beings typically have many different, hierarchically organized, dispositions capable of interacting with new information to produce affective (...)
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  • Capitalism as a discursive system?: Interrogating discourse theory's contribution to critical political economy.Lincoln Dahlberg - 2014 - Critical Discourse Studies 11 (3):257-271.
    Discourse theory posits capitalism as a radically contingent discursive system constituted through hegemonic practice. This paper asks what this discursive conception means for the critical analysis of capitalism. To answer this question, the paper first outlines the ways by which this discursive conceptualization enables a critical political economy of capitalist systems: namely by enabling a theorization of how such systems are hegemonically constituted, are ideologically maintained, become prone to crises, and may be contested. The paper then examines how this discursive (...)
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  • Towards a Unionized Professoriat: The Dilemma of the Profession.Laszlo Hetenyi - 1977 - Education and Culture 2 (2):2.
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  • Kingdom and Cross: Christian Moral Community and the Problem of Suffering.Lisa Sowie Cahill - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):156-168.
    The Bible guides Christian ethics by showing how Jesus and early Christianity transformed the moral conventions of first-century Greco-Roman society by making them more inclusive and compassionate. This is the one side of the coin. The other side, however, is that the Bible also attests to the problem of the existence of evil and suffering in human life. In Paul's theology of cross and resurrection, Christian ethicists confront the ineradicable nature of this problem and the need to identify with those (...)
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  • Black farmers/farms: The search for equity.Joel Schor - 1996 - Agriculture and Human Values 13 (3):48-63.
    Black farmers are still Black farmers, yet now are considered a part of minority or small or limited resource farmers/ranchers (SLRF/R) by the Department of Agriculture. Except for a few Southern states, their numbers have fallen from a remnant to a fragment in recent years. They continue to leave agriculture at a faster rate than whites. What few programs the Department has for this category of producers (SLRF/R) show genuine promise, provided they are pursued diligently by the Congress and the (...)
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  • (1 other version)Too many numbers: Microarrays in clinical cancer research.Peter Keating & Alberto Cambrosio - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):37-51.
    In his highly regarded history of the rise of clinical trials in America, HarryMarks describes how their widespread adoption resulted largely fromthe efforts of ‘therapeutic reformers’ who sought to replace the individualexpertise of clinicians with the ‘science of controlled experiment’. Thetransition described by Marks resembles in many respects the transition fromthe ‘truth-to-nature’ objectivity of individual experts to a ‘mechanical’ formof objectivity portrayed by Daston and Galison. In particular,Marks details the passage from a regime of trust in expertise and experts to (...)
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  • Philosophical perspectives on the mass extinction debates?Todd A. Grantham - 1999 - Biology and Philosophy 14 (1):143-150.
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