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  1. Survey of the general public's attitudes toward advance directives in Japan: How to respect patients' preferences. [REVIEW]Hiroaki Miyata, Hiromi Shiraishi & Ichiro Kai - 2006 - BMC Medical Ethics 7 (1):1-9.
    Background Japanese people have become increasingly interested in the expression and enhancement of their individual autonomy in medical decisions made regarding medical treatment at and toward the end of life. However, while many Western countries have implemented legislation that deals with patient autonomy in the case of terminal illness, no such legislation exists in Japan. The rationale for this research is based on the need to investigate patient's preferences regarding treatment at the end of life in order to re-evaluate advance (...)
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  • The Meaning, Limitations and Possibilities of Making Palliative Care a Public Health Priority by Declaring it a Human Right.Timothy W. Kirk - 2011 - Public Health Ethics 4 (1):84-92.
    There is a growing movement to increase access to palliative care by declaring it a human right. Calls for such a right—in the form of articles in the healthcare literature and pleas to the United Nations and World Health Organization—rarely define crucial concepts involved in such a declaration, in particular ‘palliative care’ and ‘human right’. This paper explores how such concepts might be more fully developed, the difficulties in using a human rights approach to promote palliative care, and the relevance (...)
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  • Pathologizing Suffering and the Pursuit of a Peaceful Death.Ben A. Rich - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (4):403-416.
    Abstract:The specialty of psychiatry has a long-standing, virtually monolithic view that a desire to die, even a desire for a hastened death among the terminally ill, is a manifestation of mental illness. Recently, psychiatry has made significant inroads into hospice and palliative care, and in doing so brings with it the conviction that dying patients who seek to end their suffering by asserting control over the time and manner of their inevitable death should be provided with psychotherapeutic measures rather than (...)
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