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Curb Your Embodiment

Topics in Cognitive Science 10 (3):501-517 (2018)

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  1. Overcoming the modal/amodal dichotomy of concepts.Christian Michel - 2021 - Phenomenology and the Cognitive Sciences 20 (4):655-677.
    The debate about the nature of the representational format of concepts seems to have reached an impasse. The debate faces two fundamental problems. Firstly, amodalists (i.e., those who argue that concepts are represented by amodal symbols) and modalists (i.e., those who see concepts as involving crucially representations including sensorimotor information) claim that the same empirical evidence is compatible with their views. Secondly, there is no shared understanding of what a modal or amodal format amounts to. Both camps recognize that the (...)
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  • Effects of social experience on abstract concepts in semantic priming.Zhao Yao, Yu Chai, Peiying Yang, Rong Zhao & Fei Wang - 2022 - Frontiers in Psychology 13.
    Humans can understand thousands of abstract words, even when they do not have clearly perceivable referents. Recent views highlight an important role of social experience in grounding of abstract concepts and sub-kinds of abstract concepts, but empirical work in this area is still in its early stages. In the present study, a picture-word semantic priming paradigm was employed to investigate the contribution effect of social experience that is provided by real-life pictures to social abstract concepts and emotional abstract concepts. Using (...)
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  • Adjusting Sample Sizes for Different Categories of Embodied Cognition Research.Alexander Skulmowski & Günter Daniel Rey - 2018 - Frontiers in Psychology 9.
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  • A Hybrid Account of Concepts Within the Predictive Processing Paradigm.Christian Michel - 2023 - Review of Philosophy and Psychology 14 (4):1349-1375.
    We seem to learn and use concepts in a variety of heterogenous “formats”, including exemplars, prototypes, and theories. Different strategies have been proposed to account for this diversity. Hybridists consider instances in different formats to be instances of a single concept. Pluralists think that each instance in a different format is a different concept. Eliminativists deny that the different instances in different formats pertain to a scientifically fruitful kind and recommend eliminating the notion of a “concept” entirely. In recent years, (...)
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  • Editors' Introduction: Abstract Concepts: Structure, Processing, and Modeling.Marianna Bolognesi & Gerard Steen - 2018 - Topics in Cognitive Science 10 (3):490-500.
    Our ability to deal with abstract concepts is one of the most intriguing faculties of human cognition. Still, we know little about how such concepts are formed, processed, and represented in mind. Current views are presented in their most recent and advanced form in this special issue, and directly compared and discussed in a lively debate, reported at the end of each chapter. The main results are reported in the editors’ introduction.
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  • The Allocation of Valenced Percepts Onto 3D Space.Fernando Marmolejo-Ramos, Artin Arshamian, Carlos Tirado, Raydonal Ospina & Maria Larsson - 2019 - Frontiers in Psychology 10:414705.
    Research on the metaphorical mapping of valenced concepts onto space indicates that positive, neutral, and negative concepts are mapped onto upward, midward, and downward locations, respectively. More recently, this type of research has been tested for the very first time in 3D physical space. The findings corroborate the mapping of valenced concepts onto the vertical space as described above but further show that positive and negative concepts are placed close to and away from the body; neutral concepts are placed midway. (...)
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  • God in body and space: Investigating the sensorimotor grounding of abstract concepts.Suesan MacRae, Brian Duffels, Annie Duchesne, Paul D. Siakaluk & Heath E. Matheson - 2022 - Frontiers in Psychology 13.
    concepts are defined as concepts that cannot be experienced directly through the sensorimotor modalities. Explaining our understanding of such concepts poses a challenge to neurocognitive models of knowledge. One account of how these concepts come to be represented is that sensorimotor representations of grounded experiences are reactivated in a way that is constitutive of the abstract concept. In the present experiment, we investigated how sensorimotor information might constitute GOD-related concepts, and whether a person’s self-reported religiosity modulated this grounding. To do (...)
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