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  1. Bioethics After the Death of God.Mark J. Cherry - 2018 - Journal of Medicine and Philosophy 43 (6):615-630.
    In After God: Morality & Bioethics in a Secular Age, Professor H. Tristram Engelhardt, Jr. argues that the now dominant intellectual culture of the West actively shuns any transcendent point of orientation, such as an appeal to God or to a God’s eye perspective on reality. Instead, it seeks to frame its understanding of reality and morality, and thus its bioethics, without reference to any foundation outside of particular human concerns. This article explores the implications of living in a secular (...)
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  • (1 other version)Philosophy of medicine in china (1930–1980).Qiu Renzong - 1982 - Theoretical Medicine and Bioethics 3 (1):35-73.
    This is a review of the literature in the philosophy of medicine published in China from 1930 to 1980. The topics dealt with include the relationship between medicine and philosophy, the basic concepts of medicine, etiology and causality, the bearing of psychology on physiology and pathology, epistemology in diagnostics, methodology of medical sciences, philosophical and methological problems in traditional Chinese medicine, philosophical problems in health policy, and medical ethics.
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  • Teaching bioethics as a new paradigm for health professionals.Juan Carlos Tealdi - 1993 - Bioethics 7 (2-3):188-199.
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  • Pleasure in medical practice.Jean-Christophe Weber - 2012 - Medicine, Health Care and Philosophy 15 (2):153-164.
    It is time to challenge the issue of pleasure associated with the core of medical practice. Its importance is made clear through its opposite: unhappiness—something which affects doctors in a rather worrying way. The paper aims to provide a discussion on pleasure on reliable grounds. Plato’s conception of techne is a convenient model that offers insights into the unique practice of medicine, which embraces in a single purposive action several heterogeneous dimensions. In Aristotle’s Ethics, pleasure appears to play a central (...)
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