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  1. Eristic, Antilogy and the Equal Disposition of Men and Women (Plato, Resp. 5.453B–454C).D. El Murr - 2020 - Classical Quarterly 70 (1):85-100.
    Aristotle'sSophistical Refutations(=Soph. el.) seeks to uncover the workings of apparent deductive reasoning, and is thereby largely devoted to the caricature of dialectic that the ancients callederistic(ἐριστική), the art of quarrelling. Unlike antilogy (ἀντιλογία), which refers to a type of argumentation where two arguments are pitted against each other in a contradictory manner, eristic takes on in Aristotle an exclusively pejorative meaning, as is made clear, for example, by this passage fromSoph. el.: ‘For just as unfairness in a contest is a (...)
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  • Paideutikos eros.Francesca Pentassuglio - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03015.
    This paper focuses on the figure and the role of Aspasia in Aeschines’ eponymous dialogue, with special regard to the Milesian’s ‘paideutic’ activity and the double bond connecting it to Socrates’ teaching, namely the elenctic method and a particular application of Σωκρατικὸς ἔρως. The study aims to highlight some crucial traits of Aeschines’ Aspasia by examining three key texts, all numbered among the testimonies on the Aspasia: Cicero’s account in De inventione 1.31.51-53 and two fundamental passages from Xenophon’s Memorabilia and (...)
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