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  1. Discriminação privada E o segundo princípio da justiça de Rawls.Leandro Martins Zanitelli - 2015 - Kriterion: Journal of Philosophy 56 (132):393-411.
    RESUMO O artigo examina se há alguma incompatibilidade entre práticas de discriminação privada e as duas partes do segundo princípio da justiça de Rawls, o princípio da equitativa igualdade de oportunidades e o princípio da diferença. Argumento que a discriminação no trabalho e em outras áreas importantes para o desenvolvimento das aptidões inatas somente atenta contra o PEIO quando tem como efeito geral o de tornar substancialmente desiguais as chances de cidadãos com similares aptidões inatas e motivação exercerem determinadas ocupações. (...)
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  • Putting Incentives in Context: A Reply to Penny.Harrison P. Frye - 2015 - Res Publica 21 (1):93-98.
    Richard Penny argues that Rawls’s commitment to self-respect puts him at odds with his endorsement of unequalizing incentives. Penny draws on G.A. Cohen’s distinction between ‘lax’ and ‘strict’ readings of the difference principle to make this point. Given this, Penny concludes that Rawls faces a dilemma: either Rawls weakens his endorsement of unequalizing incentives or weakens his commitment to self-respect. By taking the difference principle in isolation, Penny creates a false dilemma. I will argue that once we place the difference (...)
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  • From political self-deception to self-deception in political theory.Alice Baderin - 2020 - Ethics and Global Politics 13 (4):26-37.
    In Political Self-Deception, Galeotti carves out valuable space for the analysis of behaviour on the part of political leaders that lies between straightforward deception and honest mistakes. In these comments I consider whether the concept of self-deception can travel from the political to the academic arena, to illuminate problems in how political theorists treat empirical data in the course of their normative work. Drawing on examples from the literature on the social bases of self-respect, I show that political theorists too (...)
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  • Self-Respect or Self-Delusion? Tomasi and Rawls on the Basic Liberties.Richard Penny - 2015 - Res Publica 21 (4):397-411.
    A central feature of John Tomasi’s ‘Free Market Fairness’ is the emphasis it places upon the good of self-respect. Like Rawls, Tomasi believes that accounts of justice ought to offer support for the self-respect of citizens. Indeed, this is a key way in which Tomasi aspires to engage with the ‘high-liberal’ tradition. Unlike Rawls however, Tomasi argues that this support is best provided by our treating a broader set of economic liberties as basic liberties. In this paper I raise two (...)
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