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  1. Individual Responsibility to Reduce Greenhouse Gas Emissions from a Kantian Deontological Perspective.Marc D. Davidson - 2023 - Environmental Values 32 (6):683-699.
    As a collective action problem, climate change is best tackled by coordination. Most moral philosophers therefore agree on our individual responsibility as political citizens to help establish such coordination. There is disagreement, however, on our individual responsibilities as consumers to reduce emissions before such coordination is established. In this article I argue that from a Kantian deontological perspective we have a perfect duty to refrain from activities that we would not perform if appropriate coordination were established. Moral autonomy means that (...)
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  • Sentientist politics: by Alasdair Cochrane, Oxford, Oxford University Press, 2018, 176 pp., £55 (hbk), ISBN: 9780198789802. [REVIEW]John Adenitire - 2019 - Jurisprudence 10 (4):588-596.
    Volume 10, Issue 4, December 2019, Page 588-596.
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  • On Our Moral Entanglements with Wild Animals.Gary David O’Brien - 2023 - Food Ethics 8 (15):1-8.
    In Just Fodder, Milburn argues for a relational account of our duties to animals. Following Clare Palmer, he argues that, though all animals have negative rights that we have a duty not to violate, we only gain positive obligations towards animals in the contexts of our relationships with them, which can be personal or political. He argues that human beings have collective positive duties towards domesticated animals, in virtue of the kind of relationship between us established by domestication. However, when (...)
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  • Is there a convincing case for climate veganism?Teea Kortetmäki & Markku Oksanen - 2020 - Agriculture and Human Values 38 (3):729-740.
    Climate change compels us to rethink the ethics of our dietary choices and has become an interesting issue for ethicists concerned about diets, including animal ethicists. The defenders of veganism have found that climate change provides a new reason to support their cause because many animal-based foods have high greenhouse gas emissions. The new style of argumentation, the ‘climatic argument for veganism’, may benefit animals by persuading even those who are not concerned about animals themselves but worry about climate change. (...)
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  • Red in Tooth and Claw No More: Animal Rights and the Permissibility to Redesign Nature.Connor K. Kianpour & Eze Paez - 2022 - Environmental Values 31 (2):211-231.
    Most non-human animals live in the wild and it is probable that suffering predominates in their lives due to natural events. Humans may at some point be able to engage in paradise engineering, or the modification of nature and animal organisms themselves, to improve the well-being of wild animals. We may, in other words, make nature 'red in tooth and claw' no more. We argue that this creates a tension between environmental ethics and animal ethics which is likely insurmountable. First, (...)
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  • Positive Duties to Wild Animals: Introduction.Kyle Johannsen - 2023 - Ethics, Policy and Environment 26 (2):153-158.
    This paper is the introduction to a collection I guest-edited called Positive Duties to Wild Animals. The collection contains single-authored contributions from Catia Faria, Josh Milburn, Eze Paez, and Jeff Sebo; and co-authored contributions from Mara-Daria Cojocaru and Alasdair Cochrane, and Oscar Horta and Dayrón Terán. It was published as a special issue of Ethics, Policy and Environment.
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  • Climate Injustice in a More-Than-Human World.Alfonso Donoso - 2023 - Journal of Agricultural and Environmental Ethics 36 (3):1-16.
    The climate crisis has implications for the idea of justice. The paper explores this idea to inquire whether climate change wrongs animals and, if it does, how these wrongs are constitutive of an injustice. The first question is answered in the positive to then propose an answer to the second question through an account of climate injustice articulated as a problem of distribution of ecological space. On that basis, the general conclusion of the paper is that at least some harms (...)
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