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Logik – eine wertlose Wissenschaft‘? Zum Verhältnis von Logik und Theologie bei Roger Bacon

In Dominik Perler & Ulrich Rudolph (eds.), Logik – eine wertlose Wissenschaft‘? Zum Verhältnis von Logik und Theologie bei Roger Bacon. Leiden: Brill. pp. 375-399 (2005)

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  1. Buridan’s Secular Demarcation of Logic.Michael Toppel & Esther Ramharter - 2020 - Philosophia 49 (3):1267-1288.
    In his Tractatus de Consequentiis, the 14th century logician John Buridan states a theorem, which reads like a refutation of Aristotelian Syllogistics. Syllogistics in its usual form, indeed, faces problems when propositions about the divine persons are involved, and, in some cases, when past- or future-tense propositions occur. Buridan offers different ways of overcoming some of these obstacles. The first aim of this paper is to analyse these ways, the second aim is to draw some conclusions concerning Buridan’s understanding of (...)
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  • The argument from ignorance and its critics in medieval arabic thought.Ayman Shihadeh - 2013 - Arabic Sciences and Philosophy 23 (2):171-220.
    The earliest debate on the argument from ignorance emerged in Islamic rational theology around the fourth/tenth century, approximately seven centuries before John Locke identified it as a distinct type of argument. The most influential defences of the epistemological principle that are encountered in Mu sources, particularly r and al-Malimar, and was eventually classed as a fallacy by Fakhr al-Dzyat al-l contains the most definitive and comprehensive refutation of classical kalm summa. According to the eighth/fourteenth-century historian Ibn Khaldarism took during the (...)
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