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Marxism and the Underdog

Society and Animals 10 (3):303-318 (2002)

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  1. “Like One Who is Bringing his Own Hide to Market”: marx, irigaray, derrida and animal commodification.Dinesh Joseph Wadiwel - 2016 - Angelaki 21 (2):65-82.
    This paper explores the commodification of animals, beginning with Marx’s description of how value arises within a system of exchange. Drawing from Irigaray, I observe that value in animals is both arrived at through the use value of the animal as a commodity for human consumption and as a form of currency which serves a function in reproducing the value of the “human” itself. Extending this further, I reflect on Derrida’s discussion of the metaphor as a way to understand the (...)
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  • Veganism, Moral Motivation and False Consciousness.Susana Pickett - 2021 - Journal of Agricultural and Environmental Ethics 34 (3):1-21.
    Despite the strength of arguments for veganism in the animal rights literature, alongside environmental and other anthropocentric concerns posed by industrialised animal agriculture, veganism remains only a minority standpoint. In this paper, I explore the moral motivational problem of veganism from the perspectives of moral psychology and political false consciousness. I argue that a novel interpretation of the post-Marxist notion of political false consciousness may help to make sense of the widespread refusal to shift towards veganism. Specifically, the notion of (...)
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  • Unfree Labour and Value Productivity: Challenges for the Marxian Labour Theory of Value.Bryan Parkhurst - 2022 - Historical Materialism 31 (1):191-230.
    This paper explores the question: does unfree labour produce value? The paper does not answer the question. Rather, it contends that, no matter how Marxists answer the question, they end up either (1) relinquishing the view that labour is the only source of value or (2) appealing to an apparently bogus distinction in order to hang on to the view. Both of these alternatives will be unacceptable to the orthodox Marxian economist. For the choice is between jettisoning the labour theory (...)
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  • I Just Care so Much About the Koalas.Emily McAvan - 2023 - Angelaki 28 (5):21-38.
    In this article, using the example of koalas in the 2019–20 bushfires, I argue that our embodied encounters with animals are conditioned by an ethical address that can be found in and outside of language, which demands a fostering of life which must be environmental as well as physical. I posit that animals do have a face in the sense that Levinas has given us, and that our ethical responses should move beyond a narrowly defined mourning into a broader acknowledgment (...)
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  • Sympathy, Empathy, and the Plight of Animals on Factory Farms.Brenda J. Lutz - 2016 - Society and Animals 24 (3):250-268.
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  • Herds and Hierarchies: Class, Nature, and the Social Construction of Horses in Equestrian Culture.Kendra Coulter - 2014 - Society and Animals 22 (2):135-152.
    This study centers on equestrian show culture in Ontario, Canada, and examines how horses are entangled symbolically and materially in socially constructed hierarchies of value. After examining horse-show social relations and practices, the paper traces the connections among equestrian culture, class, and the social constructions of horses. Equestrian relations expose multiple hierarchical intersections of nature and culture within which both human-horse relations and horses are affected by class structures and identities. In equestrian culture, class affects relations within and across species, (...)
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