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  1. What matters: Conservation values in invasion science.Lowieke Vermeulen, Bernice Bovenkerk & Esther Turnhout - forthcoming - Environmental Values.
    Invasive alien species (IAS) are globally considered major drivers of biodiversity loss. Because invasion science—the field studying IAS—informs policy and management, its normative underpinnings have become a subject of controversy. Historically, invasion science has aligned with traditional conservation, which is an ecocentric approach to conservation that recognises intrinsic value in natural collectives. This article examines debates surrounding the field's normative assumptions—focusing on the concepts of ‘origin’, ‘harm’ and ‘naturalness’—and explores three alternative conservation approaches that challenge them: new conservation, convivial conservation (...)
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  • Strange Birds: Ornithology and the Advent of the Collared Dove in Post-World War II Germany.Jens Lachmund - 2015 - Science in Context 28 (2):259-284.
    ArgumentIn this paper I study the engagement of German ornithologists with the Collared Dove, a bird species of Asian origin that spread massively throughout Central Europe in the 1940s and 1950s. Never before had the spread of a single species attracted so much attention from European ornithologists. Ornithologists were not only fascinated by the exotic origin of the bird, but even more so by the unprecedented rapidity of its expansion. As it is argued in the paper, the advent of the (...)
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  • Nature in motion.M. Drenthen, F. W. J. Keulartz & J. Proctor - 2009 - In Martin A. M. Drenthen, F. W. Jozef Keulartz & James Proctor (eds.), New visions of nature: complexity and authenticity. New York: Springer. pp. 3-18.
    As Raymond Williams famously declared, nature is one of the most complex words in the English language – and, we may confidently predict, its Germanic relatives including Dutch. The workshop that took place in June 2007 in the Netherlands, from which this volume is derived, was based on an earlier program exploring connections between our concepts of nature and related concepts of science and religion. Though one may not immediately expect these three realms to be interrelated, countless examples suggest otherwise.
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  • Native Species, Human Communities and Cultural Relationships.Paul Knights - 2008 - Environmental Values 17 (3):353-373.
    Species are ordinarily conceived of as being native or non-native to either a geographical location or an ecological community. I submit that species may also be native or non-native to human communities. I argue, by way of an analogy with varieties of domesticated and cultivated species, that this sense of nativity is grounded by the cultural relationships human communities have with species. A further analogy is drawn with the motivations of varietal nativists – who seek to protect native varieties of (...)
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  • Boundary Work in Ecological Restoration.Jozef Keulartz - 2009 - Environmental Philosophy 6 (1):35-55.
    Two protracted debates about the moral status of animals in ecological restoration projects are discussed that both testify to the troubling aspects of our inclination to think in terms of dualisms and dichotomies. These cases are more or less complementary: the first one is about the (re)introduction of species that were once pushed out of their native environment; the other one concerns the elimination or eradication of “exotic” and “alien” species that have invaded and degraded ecosystems. Both cases show the (...)
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  • Wildlife Ethics and Practice: Why We Need to Change the Way We Talk About ‘Invasive Species’.Meera Iona Inglis - 2020 - Journal of Agricultural and Environmental Ethics 33 (2):299-313.
    This article calls for an end to the use of the term ‘invasive species’, both in the scientific and public discourse on wildlife conservation. There are two broad reasons for this: the first problem with the invasive species narrative is that this demonisation of ‘invasives’ is morally wrong, particularly because it usually results in the unjust killing of the animals in question. Following on from this, the second problem is that the narrative is also incoherent, both from scientific and philosophical (...)
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  • Strangers in a Strange Land: The Problem of Exotic Species.Mark Woods & Paul Veatch Moriarty - 2001 - Environmental Values 10 (2):163-190.
    Environmentalists consider invasions by exotic species of plants and animals to be one of the most serious environmental problems we face today, as well as one of the leading causes of biodiversity loss. We argue that in order to develop and enact sensible policies, it is crucial to consider two philosophical questions: What exactly makes a species native or exotic, and What values are at stake? We focus on the first of these two questions, and offer some preliminary suggestions with (...)
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  • Exotic invasions, nativism, and ecological restoration: On the persistence of a contentious debate.William O’Brien - 2006 - Ethics, Place and Environment 9 (1):63 – 77.
    Proponents of ecological restoration view the practice as a means of both repairing damage done to ecosystems by humans and creating an avenue to re-establish respectful and cooperative human-environment relationships. One debate affecting ecological restoration focuses on the place of 'exotic' species in restored ecosystems. Though popular, campaigns against exotics have been criticized for their troubling rhetorical parallels with nativism aimed at human immigrants. I point to some of the reasons why this critique of nativism persists, despite protests that no (...)
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  • Making here like there: Place attachment, displacement and the urge to garden.Isis Brook - 2003 - Ethics, Place and Environment 6 (3):227 – 234.
    Literature on place makes use of concepts like authenticity and is often structured around a critique of homogeneity or placelessness. This critique is reinforced by the discourse of conservation biology with its emphasis on protecting biodiversity and condemning some non-native species. However, a common emotional response of humans, when they are displaced, is to make where they are like where they felt at home. The debate around invasive species needs careful handling for both ecological and social reasons. This paper addresses (...)
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  • Beyond ‘Native V. Alien’: Critiques of the Native/alien Paradigm in the Anthropocene, and Their Implications.Charles R. Warren - 2023 - Ethics, Policy and Environment 26 (2):287-317.
    Classifying species as ‘native’ or ‘alien’ carries prescriptive force in the valuation and management of ‘nature’. But the classification itself and its application are contested, raising philosophical and geographical questions about place, space, rights, identity and belonging. This paper discusses leading critiques of the native/alien paradigm, including its conceptual fluidity, dichotomous rigidity and ethical difficulties, as well as the incendiary charge of xenophobia. It argues that valorizing ‘native nature’ as inherently the ‘best nature’ is not only obsolete but impracticable in (...)
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  • Exotic Species, Naturalisation, and Biological Nativism.Ned Hettinger - 2001 - Environmental Values 10 (2):193-224.
    Contrary to frequent characterisations, exotic species should not be identified as damaging species, species introduced by humans, or species originating from some other geographical location. Exotics are best characterised ecologically as species that are foreign to an ecological assemblage in the sense that they have not significantly adapted with the biota constituting that assemblage or to the local abiotic conditions. Exotic species become natives when they have ecologically naturalised and when human influence over their presence in an assemblage (if any) (...)
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  • Science and Sentiment: Grinnell’s Fact-Based Philosophy of Biodiversity Conservation.Ayelet Shavit & James R. Griesemer - 2018 - Journal of the History of Biology 51 (2):283-318.
    At the beginning of the twentieth century, the biologist Joseph Grinnell made a distinction between science and sentiment for producing fact-based generalizations on how to conserve biodiversity. We are inspired by Grinnellian science, which successfully produced a century-long impact on studying and conserving biodiversity that runs orthogonal to some familiar philosophical distinctions such as fact versus value, emotion versus reason and basic versus applied science. According to Grinnell, unlike sentiment-based generalizations, a fact-based generalization traces its diverse commitments and thus becomes (...)
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  • The Nazi Comparison in the Debate over Restoration: Nativism and Domination.Eric Katz - 2014 - Environmental Values 23 (4):377-398.
    In this essay, I discuss the comparison between the restoration of natural environments and the Nazi project to develop a pure homeland for native species and authentic Aryan humans. There exists a metaphorical comparison between Nazi eliminationist policies regarding specific human populations and the eradication of invasive and non-native species in ecological restorations. Moreover, there are substantive environmental policies of the Nazi regime that appear to be similar to the goals and methodology of contemporary restoration practice. But there is also (...)
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  • Animal Rights and Environmental Wrongs.Dan Perry - 2004 - Essays in Philosophy 5 (2):327-342.
    Alien species are considered by conservation biologists to be a major threat to biodiversity. To deal with alien invasions, they often recommend completely eradicating the invasive species. Animal rights groups have continually opposed eradication campaigns, sometimes successfully. One such case was the attempted eradication of the grey squirrel from northern Italy.
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  • Defining and evaluating exotic species: issues for Yellowstone park policy.Ned Hettinger - 2001 - Western North American Naturalist 61 (3).
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  • Emergence of the “Howling Foxes”: A Semiotic Analysis of Initial Interpretations of the Golden Jackal (Canis aureus) in Estonia.Timo Maran - 2015 - Biosemiotics 8 (3):463-482.
    The article attempts to bridge semiotics with species conservation and management. Biosemiotic and cultural semiotic methodology is applied in the analysis of a case study – the early occurrence of the golden jackal in Estonia. Nine semi-structured interviews were carried out with the local inhabitants of the Matsalu region, professional zoologists and environmental officials who were involved in the golden jackals’ discourse. The interviews were analyzed for interactions between golden jackals and humans, expected ecological effects of golden jackals, communication between (...)
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