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  1. Don’t Count on Taurek: Vindicating the Case for the Numbers Counting.Yishai Cohen - 2014 - Res Publica 20 (3):245-261.
    Suppose you can save only one of two groups of people from harm, with one person in one group, and five persons in the other group. Are you obligated to save the greater number? While common sense seems to say ‘yes’, the numbers skeptic says ‘no’. Numbers Skepticism has been partly motivated by the anti-consequentialist thought that the goods, harms and well-being of individual people do not aggregate in any morally significant way. However, even many non-consequentialists think that Numbers Skepticism (...)
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  • Equality in the allocation of scarce vaccines.Ben Saunders - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (3):65-84.
    In the event of a pandemic, demand for vaccines may exceed supply. One proposal for allocating vaccines is to use a lottery, to give all citizens an equal chance, either of getting the vaccine or of surviving. However, insistence on strict equality can result in seriously suboptimal outcomes. I argue that the requirement to treat all citizens impartially need not be interpreted to require equal chances, particularly where citizens are differently situated. Assuming that we want to save lives, we should (...)
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  • Weighing Up Weighted Lotteries: Scarcity, Overlap Cases, and Fair Inequalities of Chance.Gerard Vong - 2020 - Ethics 130 (3):320-348.
    After providing a novel taxonomy of lottery procedures for fairly distributing scarce goods, I defend a new weighted lottery theory. This taxonomy is necessary because the debate between unweighted and weighted lottery theorists overlooks a range of cases, overlap cases, in which conducting an unweighted lottery is impossible or implausible. Therefore, to account for all such cases, lottery theorists must adopt a weighted lottery. However, while no extant weighted lottery is adequate in overlap cases, my new weighted lottery theory is. (...)
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  • A proposed non-consequentialist policy for the ethical distribution of scarce vaccination in the face of an influenza pandemic.Hugh V. McLachlan - 2012 - Journal of Medical Ethics 38 (5):317-318.
    The current UK policy for the distribution of scarce vaccination in an influenza pandemic is ethically dubious. It is based on the planned outcome of the maximum health benefit in terms of the saving of lives and the reduction of illness. To that end, the population is classified in terms of particular priority groups. An alternative policy with a non-consequentialist rationale is proposed in the present work. The state should give the vaccination, in the first instance, to those who are (...)
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  • Planning for and managing pandemic influenza.Anne Slowther - 2009 - Clinical Ethics 4 (3):116-118.
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  • Prioritising access to pandemic influenza vaccine: a review of the ethics literature. [REVIEW]Jane H. Williams & Angus Dawson - 2020 - BMC Medical Ethics 21 (1):1-8.
    Background The world is threatened by future pandemics. Vaccines can play a key role in preventing harm, but there will inevitably be shortages because there is no possibility of advance stockpiling. We therefore need some method of prioritising access. Main text This paper reports a critical interpretative review of the published literature that discusses ethical arguments used to justify how we could prioritise vaccine during an influenza pandemic. We found that the focus of the literature was often on proposing different (...)
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  • Against tiebreaking arguments in priority setting.Borgar Jølstad & Erik Gustavsson - 2024 - Journal of Medical Ethics 50 (5):320-323.
    Fair priority setting is based on morally sound criteria. Still, there will be cases when these criteria, our primary considerations, are tied and therefore do not help us in choosing one allocation over another. It is sometimes suggested that such cases can be handled by tiebreakers. In this paper, we discuss two versions of tiebreakers suggested in the literature. One version is to preserve fairness or impartiality by holding a lottery. The other version is to allow secondary considerations, considerations that (...)
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