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  1. Étienne Balibar on the dialectic of universal citizenship.Christiaan Boonen - 2021 - Philosophy and Social Criticism 48 (6):904-933.
    Philosophy & Social Criticism, Volume 48, Issue 6, Page 904-933, July 2022. In this article, I reconstruct Étienne Balibar’s work against the background of the debate on modern universal citizenship. I argue that universal citizenship is neither fundamentally emancipatory nor fundamentally oppressive but is rather both. In order to defend this position, I build on Balibar’s concept of the “citizen subject.” First, I parse this concept, showing how it allows us to think about the contradictions of modern universal citizenship. In (...)
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  • Étienne Balibar on the dialectic of universal citizenship.Christiaan Boonen - 2022 - Philosophy and Social Criticism 48 (6):904-933.
    In this article, I reconstruct Étienne Balibar’s work against the background of the debate on modern universal citizenship. I argue that universal citizenship is neither fundamentally emancipatory nor fundamentally oppressive but is rather both. In order to defend this position, I build on Balibar’s concept of the “citizen subject.” First, I parse this concept, showing how it allows us to think about the contradictions of modern universal citizenship. In the second section, I elucidate its temporal logic and show how it (...)
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  • Anti-Oedipus confronts a familiar people: On the plasticity of the celibate machine.Virgilio A. Rivas - 2024 - Educational Philosophy and Theory 56 (3):206-217.
    In Anti-Oedipus, Deleuze and Guattari saw the difficulty of disentangling the question of Spinoza and, later, of Reich from the very limit of a system of representation by which they mean Oedipus. As A Thousand Plateaus would emphasize later, this limit brings out the question of the desire for democracy (‘democracies are majorities’). It desires Oedipus. In What Is Philosophy?, the limit question (Oedipus) gave way to the concept of a people to come. Fifty years since its publication, Anti-Oedipus remains (...)
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