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The Interpretation of the Philosophical Investigations: Style, Therapy, Nachlass

In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Oxford: Wiley-Blackwell. pp. 123–144 (2007)

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  1. The “grammatical” nature of Wittgenstein's private language investigation.Francis Y. Lin - 2021 - Philosophical Forum 52 (2):139-163.
    In this paper, I examine the grammatical nature of Wittgenstein's private language argument (PLA). On my interpretation, the definition of private language implies that the private speaker has no natural expressions for his sensations. This in turn implies that he has no criterion of correctness for using his sensation‐words. This then implies, together with the grammatical rule that a word is senseless without a criterion of correctness for its use, that private sensation‐words are senseless, and hence also that private language (...)
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  • Understanding the Immediacy of Other Minds.Nivedita Gangopadhyay & Alois Pichler - 2017 - European Journal of Philosophy 25 (4):1305-1326.
    In this paper we address the epistemological debate between emerging perceptual accounts of knowing other minds and traditional theory of mind approaches to the problem of other minds. We argue that the current formulations of the debate are conceptually misleading and empirically unfounded. Rather, the real contribution of PA is to point out a certain ‘immediacy’ that characterizes episodes of mindreading. We claim that while the intuition of immediacy should be preserved for explaining the nature and function of some cognitive (...)
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  • Wittgenstein on Understanding as a Mental State.Francis Y. Lin - 2019 - Philosophical Investigations 42 (4):367-395.
    In trying to make clear whether understanding is a mental state Wittgenstein asks a series of questions about the timing and duration of understanding. These questions are awkward, and they have posed a great challenge for commentators. In this paper I review the interpretations by Mole and by Baker and Hacker, and point out their problems. I then offer a new interpretation which shows (1) that a “mental state” in this context means a state of consciousness, (2) that Wittgenstein's questions (...)
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