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  1. Why Images Cannot be Arguments, But Moving Ones Might.Marc Champagne & Ahti-Veikko Pietarinen - 2020 - Argumentation 34 (2):207-236.
    Some have suggested that images can be arguments. Images can certainly bolster the acceptability of individual premises. We worry, though, that the static nature of images prevents them from ever playing a genuinely argumentative role. To show this, we call attention to a dilemma. The conclusion of a visual argument will either be explicit or implicit. If a visual argument includes its conclusion, then that conclusion must be demarcated from the premise or otherwise the argument will beg the question. If (...)
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  • Pragmaticism.Charles S. Peirce - 2024 - De Gruyter.
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  • Assertive graphs.F. Bellucci, D. Chiffi & A.-V. Pietarinen - 2018 - Journal of Applied Non-Classical Logics 28 (1):72-91.
    Peirce and Frege both distinguished between the propositional content of an assertion and the assertion of a propositional content, but with different notational means. We present a modification of Peirce’s graphical method of logic that can be used to reason about assertions in a manner similar to Peirce’s original method. We propose a new system of Assertive Graphs, which unlike the tradition that follows Frege involves no ad hoc sign of assertion. We show that axioms of intuitionistic logic can be (...)
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  • Notational Differences.Francesco Bellucci & Ahti-Veikko Pietarinen - 2020 - Acta Analytica 35 (2):289-314.
    Expressively equivalent logical languages can enunciate logical notions in notationally diversified ways. Frege’s Begriffsschrift, Peirce’s Existential Graphs, and the notations presented by Wittgenstein in the Tractatus all express the sentential fragment of classical logic, each in its own way. In what sense do expressively equivalent notations differ? According to recent interpretations, Begriffsschrift and Existential Graphs differ from other logical notations because they are capable of “multiple readings.” We refute this interpretation by showing that there are at least three different kinds (...)
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  • Modeling Descriptive and Deontic Cognition as Two Modes of Relation Between Mind and World.Preston Stovall - 2022 - Pacific Philosophical Quarterly 103 (1):156-185.
    I use a distinction between single-minded and indifferent choice attitudes, modeled across maximally determinate plans of action, as a basis for interpreting deontic claims – about what ought, ought not, and may be done – as expressing a mode of relation between mind and world that gives voice to the exercise of practical rationality. At the same time, I use maximally determinate possible worlds to model descriptive claims in order to understand them as involving a mode of relation between mind (...)
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  • Towards a polarized semantics for assertion and denial.Massimiliano Carrara, Daniele Chiffi & Ciro De Florio - forthcoming - Logic Journal of the IGPL.
    Recent logic and linguistic literature suggest that certain forms of denial cannot be reduced to a simple assertion of negation. In particular, the existence of mathematical and empirical conjectures offers a basis for refuting Frege’s thesis of equivalence between denial and assertion of negation. Following this line of thought we develop a formal framework with two primitive illocutionary operators for assertion and denial, where denial is not a simple negation of assertion. We introduce a semantics for the operators mentioned above. (...)
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  • On the Logical Philosophy of Assertive Graphs.Daniele Chiffi & Ahti-Veikko Pietarinen - 2020 - Journal of Logic, Language and Information 29 (4):375-397.
    The logic of assertive graphs (AGs) is a modification of Peirce’s logic of existential graphs (EGs), which is intuitionistic and which takes assertions as its explicit object of study. In this paper we extend AGs into a classical graphical logic of assertions (ClAG) whose internal logic is classical. The characteristic feature is that both AGs and ClAG retain deep-inference rules of transformation. Unlike classical EGs, both AGs and ClAG can do so without explicitly introducing polarities of areas in their language. (...)
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