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Leisure, the basis of culture

London: Faber & Faber. Edited by Josef Pieper, Alexander Dru & T. S. Eliot (1952)

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  1. Complexity theories, social theory, and the question of social complexity.Peter Stewart - 2001 - Philosophy of the Social Sciences 31 (3):323-360.
    In this article, the author argues that complexity theories have limited use in the study of society, and that social processes are too complex and particular to be rigorously modeled in complexity terms. Theories of social complexity are shown to be inadequately developed, and typical weaknesses in the literature on social complexity are discussed. Two stronger analyses, of Luhmann and of Harvey and Reed, are also critically considered. New considerations regarding social complexity are advanced, on the lines that simplicity, complexity (...)
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  • Maturity and education, citizenship and enlightenment: an introduction to Theodor Adorno and Hellmut Becker, 'Education for maturity and responsibility'.Robert French & Jem Thomas - 1999 - History of the Human Sciences 12 (3):1-19.
    In a series of radio broadcasts, one of which is translated for the first time in this issue (pp. 21-34), Adorno and Becker claimed that modern education is profoundly inadequate. Their views on education draw heavily on Kant’s notion of Enlightenment as a process for the development of personal and social maturity and responsibility. As such, education cannot just be a training but must itself be a developmental process which takes into account not only social and political realities but also (...)
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  • Forms of Reflection, Imagination, and the Love of Wisdom.Douglas Hedley - 2012 - Metaphilosophy 43 (1-2):112-124.
    This article reflects upon the relationship between philosophy and theology. It further considers the persisting relevance of the specifically Hellenic inheritance of philosophy as contemplation and the Delphic exhortation, “Know thyself!” It concludes with reflections upon the role of imagination in relation to the philosophical idea of God as the supreme and transcendent causal principle of the physical cosmos.
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