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  1. The evolution of (intergroup) peace hinges on how we define groups and peace.Anne C. Pisor, Kristopher M. Smith & Jeffrey P. Deminchuk - 2024 - Behavioral and Brain Sciences 47:e22.
    Glowacki defines peace as harmonious relationships between groups maintained without the threat of violence, where groups can be anything from families to nation states. However, defining such contentious concepts like “peace” and “groups” is a difficult task, and we discuss the implications of Glowacki's definitions for understanding intergroup relationships and their evolutionary history.
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  • Same people, different group: Social structures are a central component of group concepts.Alexander Noyes, Frank C. Keil, Yarrow Dunham & Katherine Ritchie - 2023 - Cognition 240 (C):105567.
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  • Rational inferences about social valuation.Tadeg Quillien, John Tooby & Leda Cosmides - 2023 - Cognition 239 (C):105566.
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  • Distinguishing Intergroup and Long-Distance Relationships.Anne C. Pisor & Cody T. Ross - 2022 - Human Nature 33 (3):280-303.
    Intergroup and long-distance relationships are both central features of human social life, but because intergroup relationships are emphasized in the literature, long-distance relationships are often overlooked. Here, we make the case that intergroup and long-distance relationships should be studied as distinct, albeit related, features of human sociality. First, we review the functions of both kinds of relationship: while both can be conduits for difficult-to-access resources, intergroup relationships can reduce intergroup conflict whereas long-distance relationships are especially effective at buffering widespread resource (...)
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  • On the evolved psychological mechanisms that make peace and reconciliation between groups possible.Michael E. McCullough & David Pietraszewski - 2024 - Behavioral and Brain Sciences 47:e19.
    If group norms and decisions foster peace, then understanding how norms and decisions arise becomes important. Here, we suggest that neither norms nor other forms of group-based decision making (such as offering restitution) can be adequately understood without simultaneously considering (i) what individual psychologies are doing and (ii) the dynamics these psychologies produce when interacting with each other.
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