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  1. Pragmatism and Naturalized Transcendental Subjectivity.Sami Pihlström - 2009 - Contemporary Pragmatism 6 (1):1-13.
    Pragmatism is an emergentist version of non-reductive naturalism: subjectivity arises as a natural development of certain kinds of organisms and their interactions with their environment. Subjectivity must be understood dynamically, in relation to action; therefore, pragmatism is a philosophical anthropology, not just a philosophy of mind. Pragmatic naturalism not only avoids scientistic reductions of subjectivity but is compatible with a reconceptualized transcendental perspective on subjectivity; however, the problem of solipsism must not be ignored. Pragmatist philosophy of mind and subjectivity must (...)
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  • On the Distinctively Human: Two Perspectives on the Evolution of Language and Conscious Mind.Osmo Kivinen & Tero Piiroinen - 2012 - Journal for the Theory of Social Behaviour 42 (1):87-105.
    In this paper, two alternative naturalistic standpoints on the relations between language, human consciousness and social life are contrasted. The first, dubbed “intrinsic naturalism,” is advocated among others by the realist philosopher John Searle; it starts with intrinsic intentionality and consciousness emerging from the brain, explains language as an outgrowth of consciousness and ends with institutional reality being created by language-use. That standpoint leans on what may be described as the standard interpretation of Darwinian evolution. The other type of naturalism, (...)
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