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  1. Naturalism and Normativity By Mario De Caro and David Macarthur, editors.Robert Sinclair - 2011 - Transactions of the Charles S. Peirce Society 47 (4):531.
    Recent trends in philosophical naturalism have their chief source in Quine's influential call to 'naturalize' epistemology, which recommended that philosophical concerns be seen as simply one part of a scientifically informed attempt to understand the natural world. The result is the view described as 'scientific naturalism' where philosophy now must defer to science when addressing questions of knowledge, meaning and existence. This naturalist turn is sometimes portrayed as a novel and radical transformation of philosophy, one that holds the promise of (...)
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  • Morton White’s philosophy of culture: Holistic pragmatism and interdisciplinary inquiry.Sami Pihlström - 2011 - Human Affairs 21 (2):140-156.
    This paper explicates and defends Morton White’s holistic pragmatism, the view that descriptive and normative statements form a “seamless web” which must be tested as a “unified whole”. This position, originally formulated as a methodological and epistemic principle, can be extended into a more general philosophy of culture, as White himself has shown in his book, A Philosophy of Culture (2002). On the basis of holistic pragmatism, the paper also offers a pragmatist conception of metaphilosophy and defends the need for (...)
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  • (4 other versions)The Contextuality of Scheme-(In)Dependence in Pragmatist Metaphysics.Sami Pihlström - 2011 - Synthesis Philosophica 26 (1):161-173.
    This paper discusses a modern, especially pragmatist, variant of the Kantian issue of the mind- or scheme-dependence of ontology. It is suggested that the distinction between scheme-dependence and scheme-independence in transcendental metaphysics is itself contextual, not absolute, and that this contextuality is a “transcendental fact” about our practice-embedded world-constitutive activities.
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