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  1. Positive Law and Systemic Legitimacy: A Comment on Hart and Habermas.Eric W. Orts - 1993 - Ratio Juris 6 (3):245-278.
    The author revisits H. L. A. Hart's theory of positive law and argues for a major qualification to the thesis of the separation of law and morality based on a concept of systemic legitimacy derived from the social theory of Jurgen Habermas. He argues that standards for assessing the degree of systemic legitimacy in modern legal systems can develop through reflective exercise of “critical legality,” a concept coined to parallel Hart's “critical morality,” and an expanded understanding of the “external” and (...)
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  • (1 other version)The Duty to Disregard the Law.Michael Huemer - 2018 - Criminal Law and Philosophy 12 (1):1-18.
    In the practice of jury nullification, a jury votes to acquit a defendant in disregard of the factual evidence, on the grounds that a conviction would result in injustice, either because the law itself is unjust or because its application in the particular case would be unjust. Though the practice is widely condemned by courts, the arguments against jury nullification are surprisingly weak. I argue that, pursuant to the general ethical duty to avoid causing unjust harms to others, jurors are (...)
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  • Religious Reasons and Public Healthcare Deliberations.Christopher Tollefsen - 2007 - Christian Bioethics 13 (2):139-157.
    This paper critically explores the path of some of the controversies over public reason and religion through four distinct steps. The first part of this article considers the engagement of John Finnis and Robert P. George with John Rawls over the nature of public reason. The second part moves to the question of religion by looking at the engagement of Nicholas Wolterstorff with Rawls, Robert Audi, and others. Here the question turns specifically to religious reasons, and their permissible use by (...)
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