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4. Dividing and Deriving in Kant's Rechtslehre

In Otfried Höffe (ed.), Immanuel Kant: Metaphysische Anfangsgründe der Rechtslehre. Walter de Gruyter. pp. 63-85 (2010)

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  1. The provisionality of property rights in Kant’s Doctrine of Right.Rafeeq Hasan - 2018 - Canadian Journal of Philosophy 48 (6):850-876.
    I criticize two ways of interpreting Kant's claim that property rights are merely ‘provisional’ in the state of nature.Weak provisionalityholds that in the state of nature agents can make rightful claims to property. What is lacking is the institutional context necessary to render their claims secure. By contrast,strong provisionalityholds that making property claims in the state of nature wrongs others. I argue for a third view,anticipatory provisionality, according to which state of nature property claims do not wrong others, but anticipate (...)
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  • Kant and Revolution.Rafał Wonicki - 2022 - Diametros 19 (75):17-36.
    Based on Kant’s political thought, this article deals with the relationship between a ruler’s power and freedom, law and morality. The assumed external freedom is to be guaranteed to individuals by a valid political authority (sovereign); however, the authorities do not have to obey the law, which means that the freedom of citizens is threatened. Thus, a tension appears between the freedom of the individual and obedience to an unjust law. From an authority’s perspective, peace is more important than moral (...)
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  • Agency and Self‐Sufficiency in Fichte's Ethics.Michelle Kosch - 2015 - Philosophy and Phenomenological Research 91 (2):348-380.
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  • Kant’s Political Philosophy.Kyla Ebels-Duggan - 2012 - Philosophy Compass 7 (12):896-909.
    Kant’s political theory stands in the social contract tradition, but departs significantly from earlier versions of social contract theory. Most importantly Kant holds, against Hobbes and Locke, that we have not merely a pragmatic reason but an obligation to exit the state of nature and found a state. Kant holds that each person has an innate right to freedom, but it is possible to simultaneously honor everyone’s right only under the rule of law. Since we are obligated to respect each (...)
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  • Whence ‘honeste vive’?Luke J. Davies - 2020 - European Journal of Philosophy 29 (2):323-338.
    European Journal of Philosophy, EarlyView.
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