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Higher-Order Discrimination

In Rorty Amelie O. & Flanagan Owen (eds.), Identity, Character and Morality. MIT Press. pp. 285-309 (1990)

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  1. (1 other version)The heart of racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
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  • Impartiality.Troy Jollimore - 2008 - Stanford Encyclopedia of Philosophy.
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  • An Account of Normative Stereotyping.Corey Barnes - 2022 - Journal of Ethics and Social Philosophy 21 (3).
    Adrian Piper provides an excellent way of thinking about both what motivates discrimination and the relationship between stereotyping and discrimination. Piper elucidates two kinds of political discrimination, namely first- and higher-order political discrimination. The relationship between discrimination and stereotyping can be captured by a form that I call “discrimination from descriptive stereotyping.” Here, stereotypical properties are taken to be possessed by and principally define individuals because of groups to which they belong; they are descriptive properties explain what group-members must be (...)
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  • Emotion and Full Understanding.Charles Starkey - 2008 - Ethical Theory and Moral Practice 11 (4):425-454.
    Aristotle has famously made the claim that having the right emotion at the right time is an essential part of moral virtue. Why might this be the case? I consider five possible relations between emotion and virtue and argue that an adequate answer to this question involves the epistemic status of emotion, that is, whether the perceptual awareness and hence the understanding of the object of emotion is like or unlike the perceptual awareness of an unemotional awareness of the same (...)
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  • Philosophical analysis and the moral concept of racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  • Rights in collision: A non-punitive, compensatory remedy for abusive speech. [REVIEW]Diana Tietjens Meyers - 1995 - Law and Philosophy 14 (2):203 - 243.
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  • Feminist perspectives on the self.Diana Tietjens Meyers - 2010 - Stanford Encyclopedia of Philosophy.
    The topic of the self has long been salient in feminist philosophy, for it is pivotal to questions about personhood, identity, the body, and agency that feminism must address. In some respects, Simone de Beauvoir's trenchant observation, "He is the Subject, he is the Absolute — she is the Other," sums up why the self is such an important issue for feminism. To be the Other is to be the non-subject, the non-person, the non-agent — in short, the mere body. (...)
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