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Sophismata

Stanford Encyclopedia of Philosophy (2008)

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  1. The logic of categorematic and syncategorematic infinity.Sara L. Uckelman - 2015 - Synthese 192 (8):2361-2377.
    The medieval distinction between categorematic and syncategorematic words is usually given as the distinction between words which have signification or meaning in isolation from other words and those which have signification only when combined with other words . Some words, however, are classified as both categorematic and syncategorematic. One such word is Latin infinita ‘infinite’. Because infinita can be either categorematic or syncategorematic, it is possible to form sophisms using infinita whose solutions turn on the distinction between categorematic and syncategorematic (...)
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  • Omnis Propositio Est Affirmativa; Ergo, Nulla Propositio Est Negativa (and the Paradox of Validity).Dahlquist Manuel - 2023 - In Theories of Paradox in the Middle Ages. LONDON: College Publication. pp. 100-129.
    In the first of the Insolubles in Chapter 8 of his Sophismata, Buridan contends that the inference Omnis propositio est affirmativa; ergo, nulla propositio est negativa (PS) is valid, even though it appeals to the self-reference in the conclusion to show that what we (following Read 2001) call the classical conception of validity (CCV) fails. This requires that we accept that there are good inferences in which a false conclusion follows from true premises. Partially following Hughes’ proposal (1982), we argue (...)
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  • Time and Indexicality in Buridan’s Concept of Logical Consequence.Manuel A. Dahlquist - 2021 - History and Philosophy of Logic 42 (4):374-397.
    Jean Buridan developed his theory of consequence within a semantical framework compatible with what we now call token-based semantics. In his Treatise on Consequences and Sophismata, Buridan showed...
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