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  1. What represents space-time? And what follows for substantivalism vs. relationalism and gravitational energy?J. Brian Pitts - 2022 - In Antonio Vassallo (ed.), The Foundations of Spacetime Physics: Philosophical Perspectives. New York, NY: Routledge.
    The questions of what represents space-time in GR, the status of gravitational energy, the substantivalist-relationalist issue, and the exceptional status of gravity are interrelated. If space-time has energy-momentum, then space-time is substantival. Two extant ways to avoid the substantivalist conclusion deny that the energy-bearing metric is part of space-time or deny that gravitational energy exists. Feynman linked doubts about gravitational energy to GR-exceptionalism, as do Curiel and Duerr; particle physics egalitarianism encourages realism about gravitational energy. In that spirit, this essay (...)
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  • The conscious mind unified.Brandon Rickabaugh - 2020 - Dissertation, Baylor University
    Co-Directors: Alexander Pruss & Tim O’Connor Committee: C. Stephen Evan’s, Todd Buras, -/- The current state of consciousness research is at an impasse. Neuroscience faces a variety of recalcitrant problems regarding the neurobiological binding together of states of consciousness. Philosophy faces the combination problem, that of holistically unifying phenomenal consciousness. In response, I argue that these problems all result from a naturalistic assumption that subjects of consciousness are built up out of distinct physical parts. I begin by developing a Husserlian (...)
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  • General Relativity, Mental Causation, and Energy Conservation.J. Brian Pitts - 2022 - Erkenntnis 87 (4):1931-1973.
    The conservation of energy and momentum have been viewed as undermining Cartesian mental causation since the 1690s. Modern discussions of the topic tend to use mid-nineteenth century physics, neglecting both locality and Noether’s theorem and its converse. The relevance of General Relativity has rarely been considered. But a few authors have proposed that the non-localizability of gravitational energy and consequent lack of physically meaningful local conservation laws answers the conservation objection to mental causation: conservation already fails in GR, so there (...)
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  • Conservation of Energy: Missing Features in Its Nature and Justification and Why They Matter.J. Brian Pitts - 2021 - Foundations of Science 26 (3):559-584.
    Misconceptions about energy conservation abound due to the gap between physics and secondary school chemistry. This paper surveys this difference and its relevance to the 1690s–2010s Leibnizian argument that mind-body interaction is impossible due to conservation laws. Justifications for energy conservation are partly empirical, such as Joule’s paddle wheel experiment, and partly theoretical, such as Lagrange’s statement in 1811 that energy is conserved if the potential energy does not depend on time. In 1918 Noether generalized results like Lagrange’s and proved (...)
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  • Are infinite explanations self-explanatory?Alexandre Billon - 2021 - Erkenntnis 88 (5):1935-1954.
    Consider an infinite series whose items are each explained by their immediate successor. Does such an infinite explanation explain the whole series or does it leave something to be explained? Hume arguably claimed that it does fully explain the whole series. Leibniz, however, designed a very telling objection against this claim, an objection involving an infinite series of book copies. In this paper, I argue that the Humean claim can, in certain cases, be saved from the Leibnizian “infinite book copies” (...)
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  • Mind–Body Interaction and Modern Physics.Charis Anastopoulos - 2021 - Foundations of Physics 51 (3):1-27.
    The idea that mind and body are distinct entities that interact is often claimed to be incompatible with physics. The aim of this paper is to disprove this claim. To this end, we construct a broad mathematical framework that describes theories with mind–body interaction (MBI) as an extension of current physical theories. We employ histories theory, i.e., a formulation of physical theories in which a physical system is described in terms of (i) a set of propositions about possible evolutions of (...)
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  • How Dualists Should (Not) Respond to the Objection from Energy Conservation.Alin C. Cucu & J. Brian Pitts - 2019 - Mind and Matter 17 (1):95-121.
    The principle of energy conservation is widely taken to be a se- rious difficulty for interactionist dualism (whether property or sub- stance). Interactionists often have therefore tried to make it satisfy energy conservation. This paper examines several such attempts, especially including E. J. Lowe’s varying constants proposal, show- ing how they all miss their goal due to lack of engagement with the physico-mathematical roots of energy conservation physics: the first Noether theorem (that symmetries imply conservation laws), its converse (that conservation (...)
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  • Dualism.Howard Robinson - 2008 - Stanford Encyclopedia of Philosophy.
    This entry concerns dualism in the philosophy of mind. The term ‘dualism’ has a variety of uses in the history of thought. In general, the idea is that, for some particular domain, there are two fundamental kinds or categories of things or principles. In theology, for example a ‘dualist’ is someone who believes that Good and Evil — or God and the Devil — are independent and more or less equal forces in the world. Dualism contrasts with monism, which is (...)
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  • On Two Slights to Noether's First Theorem: Mental Causation and General Relativity.J. Brian Pitts - unknown
    It is widely held among philosophers that the conservation of energy is true and important, and widely held among philosophers of science that conservation laws and symmetries are tied together by Noether's first theorem. However, beneath the surface of such consensus lie two slights to Noether's first theorem. First, there is a 325+-year controversy about mind-body interaction in relation to the conservation of energy and momentum, with occasional reversals of opinion. The currently popular Leibnizian view, dominant since the late 19th (...)
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