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Phaedo

(ed.)
Oxford University Press USA (1993)

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  1. Nurses' attitudes to euthanasia: the influence of empirical studies and methodological concerns on nursing practice.Janet Holt - 2008 - Nursing Philosophy 9 (4):257-272.
    This paper introduces the controversy surrounding active voluntary euthanasia and describes the legal position on euthanasia and assisted suicide in the UK. Findings from studies of the nurses' attitudes to euthanasia from the national and international literature are reviewed. There are acknowledged difficulties in carrying out research into attitudes to euthanasia and hence the review of findings from the published studies is followed by a methodological review. This methodological review examines the research design and data collection methods used in the (...)
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  • Plato's Theory of Reincarnation: Eschatology and Natural Philosophy.Douglas R. Campbell - 2022 - Review of Metaphysics 75 (4):643-665.
    This article concerns the place of Plato’s eschatology in his philosophy. I argue that the theory of reincarnation appeals to Plato due to its power to explain how non-human animals came to be. Further, the outlines of this theory are entailed by other commitments, such as that embodiment disrupts psychic functioning, that virtue is always rewarded and vice punished, and that the soul is immortal. I conclude by arguing that Plato develops a view of reincarnation as the chief tool that (...)
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  • A Necessary Falsehood in the Third Man Argument.Theodore Scaltsas - 1992 - Phronesis 37 (2):216-232.
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  • Socrates’ Warning Against Misology (Plato, Phaedo 88c-91c).Thomas Miller - 2015 - Phronesis 60 (2):145-179.
    In thePhaedo, Socrates warns his listeners, discouraged by the objections of Simmias and Cebes, against becoming haters oflogoi. I argue that the ‘misologists’ are presented as a type of proto-skeptic and that Socrates in fact shows covert sympathy for their position. The difference between them is revealed by the pragmatic argument for trust in the immortality of the soul that Socrates offers near the end of the passage: the misologists reject such therapeutic uses oflogos. I conclude by assessing the relationship (...)
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  • Colloquium 7: Philosophy, Virtue, and Immortality in Plato’s Phaedo1.Jonathan Beere - 2011 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 26 (1):253-301.
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  • ‘A Steady Contempt of Life’: Suicide Narratives in Hume and Others.Max Grober - 2012 - Journal of Scottish Philosophy 10 (1):51-68.
    In a letter of 1746, David Hume tells of the suicide of his kinsman Major Forbes. While Hume's account overtly presents the major's suicide as heroic, incorporating allusions to the Ajax of Sophocles and the lives of noble Romans such as Cato, the narrative context in which he places it, and the nature of narrative itself, call the wisdom of the act into question. In his essay ‘Of Suicide’, written a few years later, Hume largely avoids narrative examples. However, the (...)
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  • (1 other version)The form of soul in the Phaedo.Brian D. Prince - 2011 - Plato Journal 11.
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