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Prefatory Note

[author unknown]
Philosophical Review 1 (1):1-8 (1892)

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  1. German academic science and the mandarin ethos, 1850–1880.Robert Paul - 1984 - British Journal for the History of Science 17 (1):1-29.
    During the nineteenth century an intellectual elite formed in Germany which owed its status primarily to educational qualifications rather than to hereditary rights or wealth. With the ascendency of this elite, which Fritz Ringer has called the German ‘mandarins’, came their acceptance as the spiritual bearers of culture in German life. Politically they controlled the life of the Reichstag and hence were the spokesmen of the nation. As an intellectual elite they fed a diet of German idealistic philosophy to the (...)
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  • The non-correlation of biometrics and eugenics: Rival forms of laboratory work in Karl Pearson's career at University College London, part 2.M. Eileen Magnello - 1999 - History of Science 37 (2):123-150.
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  • The rise of logical empiricist philosophy of science and the fate of speculative philosophy of science.Joel Katzav & Krist Vaesen - 2022 - Hopos: The Journal of the International Society for the History of Philosophy of Science 12 (2):000-000.
    This paper contributes to explaining the rise of logical empiricism in mid-twentieth century (North) America and to a better understanding of American philosophy of science before the dominance of logical empiricism. We show that, contrary to a number of existing histories, philosophy of science was already a distinct subfield of philosophy, one with its own approaches and issues, even before logical empiricists arrived in America. It was a form of speculative philosophy with a concern for speculative metaphysics, normative issues relating (...)
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  • The history of modern ethics and rational natural law.Rafael Ramis Barceló - 2010 - History of European Ideas 36 (2):266-271.
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  • The development of Hegel’s philosophy of religion in his early writings.Gilbert Louis Shoham - unknown
    The program of this thesis is to trace the development of Hegel's thought in the writings of his youth as they evolved to and influenced the thinking of his maturity. These writings are of particular interest for they are characterized by a flexibility, a vitality, an historical, existential insight and concern which is relatively lacking in his later works. Furthermore, we can see in them the germs of his later thought. [...].
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  • Giorgio Agamben. The Omnibus Homo Sacer. Trans. Daniel Heller-Roazen, Kevin Attell, Nicholas Heron, Adam Kotsko, and Lorenzo Chiesa. Reviewed by. [REVIEW]Eric D. Meyer - 2018 - Philosophy in Review 38 (3):83-85.
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