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ǂa ǂcommentary on Livy, Books Vi-X.: Introduction and Book Vi

Oxford University Press UK (1997)

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  1. Mythen, Monumente und die Multimedialität der memoria: die ‚corporate identity‘ der gens Fabia.Karl-Joachim Hölkeskamp - 2018 - Klio 100 (3):709-764.
    Zusammenfassung Am Ende des 2. Jahrhunderts v. Chr. hatte die gens Fabia – eine der ältesten und prominentesten patrizischen gentes – ein ganzes Spektrum von Strategien der Selbstdarstellung vor ihren Standesgenossen und dem Volk entwickelt, die besonders dicht miteinander vernetzt waren: Dazu gehörten einerseits die ambivalenten Mythen wie die Abstammung der gens von Herakles, der Untergang der Fabii am Cremera-Bach und ihre Verwicklung in das Desaster an der Allia; die diversen, von prominenten Mitgliedern geweihten Tempel wie diejenigen für Venus und (...)
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  • Plus ca change.... Ancient Historians and their Sources.A. Brian Bosworth - 2003 - Classical Antiquity 22 (2):167-198.
    This article addresses the problem of veracity in ancient historiography. It contests some recent views that the criteria of truth in historical writing were comparable to the standards of forensic rhetoric. Against this I contend that the historians of antiquity did follow their sources with commendable fi delity, superimposing a layer of comment but not adding independent material. To illustrate the point I examine the techniques of the Alexander historian, Q. Curtius Rufus, comparing his treatment of events with a range (...)
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  • Demolished Houses, Monumentality, and Memory in Roman Culture.Matthew B. Roller - 2010 - Classical Antiquity 29 (1):117-180.
    This article examines the tradition of punitive house demolition during the Roman Republic, but from a sociocultural rather than institutional-legal perspective. Exploiting recent scholarship on the Roman house, on exemplarity, and on memory sanctions, I argue that narratives of house demolition constitute a form of ethically inflected political discourse, whose purpose is to stigmatize certain social actors as malefactors of a particular sort . The demolition itself is symbolically resonant, and the resultant stigma is propagated by subsequent monuments—various structures, toponyms, (...)
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