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  1. Multiple Levels of Analysis and the Limitations of Methodological Individualisms.Ronald Jepperson & John W. Meyer - 2011 - Sociological Theory 29 (1):54 - 73.
    This article discusses relations among the multiple levels of analysis present in macro-sociological explanation—i.e., relations of individual, structural, and institutional processes. It also criticizes the doctrinal insistence upon single-level individualistic explanation found in some prominent contemporary sociological theory. For illustrative material the article returns to intellectual uses of Weber's "Protestant Ethic thesis," showing how an artificial version has been employed as a kind of proof text for the alleged scientific necessity of individualist explanation. Our alternative exposition renders the discussion of (...)
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  • Elective Affinities of the Protestant Ethic: Weber and the Chemistry of Capitalism.Andrew M. McKinnon - 2010 - Sociological Theory 28 (1):108-126.
    Although scholars have long recognized the importance of "elective affinity" as a key word in Weber's sociology, surprisingly little systematic research has gone into understanding this metaphor in Weber's writing, or the source from which he drew the term. For Weber, this was an implicit reference to Goethe's novel, well known to Weber's educated German audience, entitled Elective Affinities. In this article, I provide a systematic account of Goethe's conception of elective affinity as a chemical metaphor, and of the way (...)
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  • Is a Sociology of Hope Possible? An Attempt to Recompose a Theoretical Framework and a Research Programme.Guido Gili & Emiliana Mangone - 2023 - The American Sociologist 54 (1):7-35.
    The societal changes of the last century, especially in the aftermath of World War II, have led thinkers to imagine philosophical anthropology centred on the concept of hope. From very different perspectives, authors such as Ernst Bloch, Erich Fromm, and Hannah Arendt understood that hope is deeply connected with the condition and destiny of humanity. Various sociologists have developed concepts closely linked with hope: action, social change, utopia, revolution, emancipation, innovation, and trust. However, a coherent and systematic analysis is yet (...)
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  • Sociological theory and Jungian psychology.Gavin Walker - 2012 - History of the Human Sciences 25 (1):52-74.
    In this article I seek to relate the psychology of Carl Jung to sociological theory, specifically Weber. I first present an outline of Jungian psychology. I then seek to relate this as psychology to Weber’s interpretivism. I point to basic methodological compatibilities within a Kantian frame, from which emerge central concerns with the factors limiting rationality. These generate the conceptual frameworks for parallel enquiries into the development and fate of rationality in cultural history. Religion is a major theme here: contrasts (...)
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  • History, Narrative, and Meaning.Roberto Artigiani - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (1):33-58.
    Recent developments in the natural sciences make a renewed dialogue with the humanities possible. Previously, humanists resisted transferring scientific paradigms into fields like history, fearing materialism and determinism would deprive experience of its meaning and people of their freedom. At the same time, scientists were realizing that deterministic materialism made understanding phenomena like life virtually impossible. Scientists escaped the irony of describing a nature to which they did not belong by also discovering that their knowledge can never be complete and (...)
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  • Esteem and self-esteem as an interweaving polarity. Max Weber´s analysis from the Protestant ethic to the ideal-type of politician.Cristiana Senigaglia - 2020 - Human Affairs 30 (3):353-364.
    Although Max Weber does not specifically analyze the topic of esteem, his investigation of the Protestant ethic offers interesting insights into it. The change in mentality it engendered essentially contributed to enhancing the meaning and importance of esteem in modern society. In his analysis, Weber ascertains that esteem was fundamental to being accepted and integrated into the social life of congregations. Nevertheless, he also highlights that esteem was supported by a form of self-esteem which was not simply derived from a (...)
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