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Plutarchs Schriften Gegen die Stoiker

Hermes 74 (1):1-33 (1939)

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  1. „Un conflitto intestino e una malattia dell’anima“: ΝΟΣΟΣ E ΣΤΑΣΙΣ nel Sofista di Platone.Sabrina Grimaudo - 2012 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 156 (1):3-16.
    In Sophist 228a7–8 the reading of Plato’s manuscripts διαφορᾶς διαφϑοράν is defended on the basis of a reconsideration of the Galenic passages of De placitis Hippocratis et Platonis usually advanced in order to maintain that it is corrupt and is to be changed into in διαφϑορᾶς διαφοράν. The analysis of several other passages of the Platonic corpus concerning στάσις and νόσος, and the comparison with Plutarch’s De Stoicorum repugnantiis 1041b, which shows a textual history very similar to the considered passage (...)
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  • Chrysippus on Virtuous Abstention From Ugly Old Women (Plutarch, Sr 1038E–1039A).Keimpe Algra - 1990 - Classical Quarterly 40 (02):450-.
    Plutarch, at De Stoicorum repugnantiis 1038e–1039a , quotes and briefly discusses a fragment from Chrysippus' On Zeus . This quotation is to some extent paralleled by the scrap, taken from Chrysippus' On the Gods , which immediately follows at SR 1039a . Both quotations are again referred to by Plutarch at De communibus notitiis 1061a . Although the correct constitution of the text is controversial, it is at least clear that the fragment from the On Zeus deals with the fact (...)
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  • The Relation of Stoic Intermediates to the Summum Bonum, with Reference to Change in the Stoa.I. G. Kidd - 1955 - Classical Quarterly 5 (3-4):181-.
    The Stoics maintained that virtue was the only good; everything else, therefore, was not-good. On the other hand, regarded by itself, this huge class was not equally valueless. Vice, of course, was bad; but everything else was thought to be ‘indifferent’: wealth, health, for example; indifferent, that is, with regard to the summum bonum. Of these Intermediates, men, from human nature, had a leaning to some; these were , had value, were called , that is, preferred, and virtue itself lay (...)
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  • Chrysippus on Virtuous Abstention From Ugly Old Women.Keimpe Algra - 1990 - Classical Quarterly 40 (2):450-458.
    Plutarch, at De Stoicorum repugnantiis 1038e–1039a, quotes and briefly discusses a fragment from Chrysippus' On Zeus. This quotation is to some extent paralleled by the scrap, taken from Chrysippus' On the Gods, which immediately follows at SR 1039a. Both quotations are again referred to by Plutarch at De communibus notitiis 1061a. Although the correct constitution of the text is controversial, it is at least clear that the fragment from the On Zeus deals with the fact that not all virtuous acts (...)
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