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  1. Hobbes’s agnostic theology before Leviathan.Arash Abizadeh - 2017 - Canadian Journal of Philosophy 47 (5):714-737.
    Prior to 1651, Hobbes was agnostic about the existence of God. Hobbes argued that God’s existence could neither be demonstrated nor proved, so that those who reason about God’s existence will systematically vacillate, sometimes thinking God exists, sometimes not, which for Hobbes is to say they will doubt God’s existence. Because this vacillation or doubt is inherent to the subject, reasoners like himself will judge that settling on one belief rather than another is epistemically unjustified. Hobbes’s agnosticism becomes apparent once (...)
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  • What is "politics".Giovanni Sartori - 1973 - Political Theory 1 (1):5-26.
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  • Schmitt’s Hobbes, Hobbes’s Schmitt.Étienne Balibar & Gonzalo Ricci Cernadas - 2016 - Las Torres de Lucca: Revista Internacional de Filosofía Política 5 (9):201-259.
    This article, originally a preface to the French edition of Carl Schmitt’s book The Leviathan in the State theory of Thomas Hobbes, displays a critical analysis that not only puts the above work in context, but also raises a question about Schmitt’s appropriation of Hobbes, an author who was considered a beacon of light by the former during his whole lifetime. Thus, the article undertakes a reconstitution of Schmitt´s relevance for Political Theory and Philosophy in recent years, and then develops (...)
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  • On the sovereign authorization.Clifford Orwin - 1975 - Political Theory 3 (1):26-44.
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  • (1 other version)El consenso como concepto filosófico-político: contribución a la historia y a la re-composición de un rompecabezas teórico.Luca Mori - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:12-41.
    Aunque el uso no problematizado en el lenguaje ordinario de los términos "consenso" y "consentimiento" sugiere que debe haber alguna comprensión compartida de su significado, no hay un acuerdo generalizado sobre el uso de estos conceptos entre los filósofos políticos. De hecho, el significado filosófico de estos conceptos sigue siendo elusivo y controvertido; tal vez precisamente a causa de su amplitud y centralidad. Teniendo en cuenta los numerosos intentos de explicar satisfactoriamente consenso y consentimiento -que con el tiempo se han (...)
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