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  1. Sex, Abortion, and Infanticide: The Gulf between the Secular and the Divine.Mark J. Cherry - 2011 - Christian Bioethics 17 (1):25-46.
    This paper critically explores key aspects of the gulf between traditional Christian bioethics and the secular moral reflections that dominate contemporary bioethics. For example, in contrast to traditional Christian morality, the established secular bioethics judges extramarital sex acts among consenting persons, whether of the same or different sexes, as at least morally permissible, affirms sexual freedom for children to develop their own sexual identity, and holds the easy availability of abortion and infanticide as central to the liberty interests of women. (...)
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  • Reformed Theology and Conscientious Refusal of Medical Treatment.Ruth Groenhout - 2020 - Christian Bioethics 26 (1):56-80.
    Traditionally, healthcare workers have had the right to refuse to participate in abortions or physician-assisted suicide, but more recently there has been a movement in white Evangelical circles to expand these rights to include the refusal of any treatment at all to same-sex couples or their children, transgender individuals, or others who offend the provider’s moral sensibilities. Religious freedom of conscience exists in an uneasy tension with laws protecting equal rights in a liberal polity, and it is a particularly fraught (...)
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  • Your Morality, My Mortality.Ben A. Rich - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):214-230.
    Abstract:Recently the scope of protections afforded those healthcare professionals and institutions that refuse to provide certain interventions on the grounds of conscience have expanded, in some instances insulating providers (institutional and individual) from any liability or sanction for harms that patients experience as a result. With the exponential increase in the penetration of Catholic-affiliated healthcare across the country, physicians and nurses who are not practicing Catholics are nevertheless required to execute documents pledging to conform their patient care to the Ethical (...)
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  • Are There Rights to Institutional Exemptions?Andrew Shorten - 2015 - Journal of Social Philosophy 46 (2):242-263.
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  • Religion, Clinical Misconceptions, and Access to Contraception.Jonathan F. Will - 2014 - American Journal of Bioethics 14 (7):40-41.
    In their article “Therapeutic, Prophylactic, Untoward, and Contraceptive Effects of Combined Oral Contraceptives. Catholic Teaching, Natural Law, and the Principle of Double Effect When Deciding to...
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  • Attitudes of Polish physicians, nurses and pharmacists towards the ethical and legal aspects of the conscience clause.Justyna Czekajewska, Dariusz Walkowiak & Jan Domaradzki - 2022 - BMC Medical Ethics 23 (1):1-12.
    BackgroundWhile healthcare professionals’ right to invoke the conscience clause has been recognised as a fundamental human right, it continues to provoke a heated debate in Polish society. Although public discourse is filled with ethical and legal considerations on the conscience clause, much less is known about the attitudes of healthcare professionals regarding that matter. The aim of this study was therefore to describe the attitudes of Polish physicians, nurses and pharmacists towards the ethical and legal aspects of the conscience clause.MethodsWe (...)
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