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  1. Values in complementary and alternative medicine.Stephen Tyreman - 2011 - Medicine, Health Care and Philosophy 14 (2):209-217.
    In recent years so-called Complementary and Alternative Medicine practices have made significant political and professional advances particularly in the United Kingdom : osteopathy and chiropractic were granted statutory self-regulation in the 1990s effectively giving them more professional autonomy and independence than health care professions supplementary to medicine ; the practice of acupuncture is widespread within the National Health Service for pain control; and homoeopathy is offered to patients by a few General Practitioners alongside conventional treatments. These developments have had a (...)
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  • Conceiving the body: realism and medicine in Middlemarch.Peter M. Logan - 1991 - History of the Human Sciences 4 (2):197-222.
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  • Above and beyond superstition — western herbal medicine and the decriminalizing of placebo.Ayo Wahlberg - 2008 - History of the Human Sciences 21 (1):77-101.
    Does it work? This question lies at the very heart of the kinds of controversies that have surrounded complementary and alternative medicines (such as herbal medicine) in recent decades. In this article, I argue that medical anthropology has played a pivotal and largely overlooked role in taking the sham out of the placebo effect with important implications for what it means to say a therapy or drug `works'. If pharmacologists and clinicians have corporeally located the concept of efficacy in terms (...)
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  • Treating of bodies medical and political: Dr. Mandeville's materialism.Harold J. Cook - 2016 - Erasmus Journal for Philosophy and Economics 9 (1):1.
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  • Charlatan epistemology: As illustrated by a study of wonder-working in the late seventeenth-century Dutch Republic.Koen Vermeir - 2020 - Science in Context 33 (4):363-384.
    ArgumentThis article highlights the epistemic concerns that have permeated the historical discourse around charlatanism. In it, I study the term “charlatan” as a multivalent actor’s category without a stable referent. Instead of defining or identifying “the charlatan,” I analyze how the concept of the charlatan was used to make epistemic interventions about what constituted credible knowledge in two interconnected controversies. Focusing on these controversies allows me to thematize how the concept of “the charlatan” expanded beyond medical contexts and to bring (...)
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  • Dr. James’s Fever Powder and other Georgian remedies: Alan Mackintosh: The patent medicines industry in Georgian England: constructing the market by the potency of print. London: Palgrave-Macmillan, 2018, xvi+320pp, 94.94 € HB, 74.89 € EB.Jonathan Simon - 2020 - Metascience 29 (3):425-427.
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  • The “Controversial Cundurango Cure”: Medical professionalization and the global circulation of drugs.Elisa Sevilla & Ana Sevilla - 2020 - Science in Context 33 (4):423-440.
    ArgumentThis article examines the medical and political discussions regarding a controversial medicinal bark from Ecuador – cundurango – that was actively sponsored by the Ecuadorian government as a new botanical cure for cancer in the late nineteenth century United States and elsewhere. The article focuses on the commercial and diplomatic interests behind the public discussion and advertising techniques of this drug. It argues that diverse elements – including the struggle for positioning scientific societies and the disapproval of the capacities of (...)
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  • Indigenous Narratives of Health: (Re)Placing Folk-Medicine within Irish Health Histories.Ronan Foley - 2015 - Journal of Medical Humanities 36 (1):5-18.
    With the increased acceptance of complementary and alternative medicine (CAM) within society, new research reflects deeper folk health histories beyond formal medical spaces. The contested relationships between formal and informal medicine have deep provenance and as scientific medicine began to professionalise in the 19th century, lay health knowledges were simultaneously absorbed and disempowered (Porter 1997). In particular, the ‘medical gaze’ and the responses of informal medicine to this gaze were framed around themes of power, regulation, authenticity and narrative reputation. These (...)
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  • ‘A treasure of hidden vertues’: the attraction of magnetic marketing.Patricia Fara - 1995 - British Journal for the History of Science 28 (1):5-35.
    When customers like Samuel Pepys visited the shop of Thomas Tuttell, instrument maker to the king, they could purchase a pack of mathematical playing-cards. The seven of spades, reproduced as Figure 1, depicted the diverse connotations of magnets, or loadstones. These cards cost a shilling, and were too expensive for many of the surveyors, navigators and other practitioners shown using Tuttell's instruments. They provide an early example of the products promising both diversion and improvement which were increasingly marketed to polite (...)
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  • Between learned and popular culture: A world of syncretism and acculturation.Nathalie Richard - 2020 - Science in Context 33 (4):491-495.
    The world of charlatans is a world of constantly shifting borders and redefinitions, a world of crossed lines and pushed boundaries. Can one even speak of “the world” of charlatans in the singular, when the examples we are given to read in this volume reveal such great diversity that they seem to defeat any attempt to define common traits, as Roy Porter tried to do in his time? Certainly, commercial interests and the lure of a quick and easy profit seem (...)
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  • Anglo-American Perspectives on Early Modern Medicine: Society, Religion, and Science.David Harley - 1996 - Perspectives on Science 4 (3):346-386.
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