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Why nurses should be Marxists

Nursing Philosophy 20 (4):e12269 (2019)

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  1. Thinking through critical posthumanism: Nursing as political and affirmative becoming.Annie-Claude Laurin & Patrick Martin - 2024 - Nursing Inquiry 31 (1):e12606.
    As a rejection and continuous reframing of theoretical humanism, critical posthumanism questions and imagines the human condition in the current context, aligning it with nonhuman and more than human entities, past and future. While this philosophical approach has been referenced in many academic disciplines since the 1990s, it has been gradually garnering interest among nursing scholars, leading to questions such as what it means to be human and what it means to be a nurse in the here and now. As (...)
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  • Nursing in the Capitalocene: An anarchistic approach to governmentality and pastoral care.Jaclyn Oppedisano & Jess Dillard-Wright - 2024 - Nursing Philosophy 25 (4):e70001.
    During the COVIDicine, many nurses awoke to the ways that the Healthcare‐Industrial Complex (HIC) dictates the care we are able to provide. Using the Foucauldian concepts of pastoral power and governmentality, we explore the ways that nurses participate in upholding power structures within the HIC and reproducing them in our work, contributing to a carceral culture based on hierarchy and power dynamics. We also explore the ways nurses are both agentic in this system and subject to it, reluctant to make (...)
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  • Four philosophical images of man and nursing from Krąpiec’s perspective.Marcin Paweł Ferdynus - 2021 - Nursing Philosophy 22 (2):e12344.
    The article describes Mieczysław Albert Krąpiec's perspective on four classic philosophical images of man and the resulting theoretical and practical implications for the nursing profession. The first three images, namely man as a set of elements, man as a soul imprisoned in the body and man as a rational animal, are regarded by Krąpiec as reductionist anthropologies and are thus inadequate for nursing. The first image reduces man to a biological element. The second one reduces man to a soul and (...)
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