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  1. Fatal objects: Lacan in Baudrillard vol 2.Francesco Proto - unknown
    Jean Baudrillard's 3rd simulation stage reinterpreted through the theory of architecture, Marxism and Jaques Lacan.
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  • A critique of Baudrillard's hyperreality: Towards a sociology of postmodernism.Anthony King - 1998 - Philosophy and Social Criticism 24 (6):47-66.
    Through the critical examination of Baudrillard's concept of hyperreality, this article seeks to make a wider contribution to contempor ary debates about postmodernism. It draws on a post-Cartesian, Heideg gerian philosophy to demonstrate the weakness of the concept of hyperreality and reveal its foundation in a Cartesian epistemology. The article goes on to claim that this same Heideggerian tradition suggests a way in which the concept of hyperreality and nihilistic postmodern sociologies more generally might be dialectically superseded. Instead of these (...)
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  • Ethical perspectives on the postmodern communications leviathan.Christopher E. Hackley & Philip J. Kitchen - 1999 - Journal of Business Ethics 20 (1):15 - 26.
    Advertising and other forms of promotional activity have proliferated to such an extent that they may constitute a form of social pollution (Kitchen, 1994). The quantity and tone of communications to which consumers are exposed may have a subtle but pervasive effect on the social ecology of the developed world. Not only are Marketing Communications delivered in unprecedented quantities (Kitchen, 1994); but their tone is increasingly difficult to categorise in the Postmodern Marketing era (Brown, 1994). Notably, there has been very (...)
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  • In the shadow of the deconstructed metanarratives : Baudrillard, Latour and the end of realist epistemology.Steven C. Ward - 1994 - History of the Human Sciences 7 (4):73-94.
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  • (1 other version)Environmental education and the discourses of humanist modernity: Redefining critical environmental literacy.Andrew Stables & William Scott - 1999 - Educational Philosophy and Theory 31 (2):145–155.
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  • Forget Baudrillard?Barry Sandywell - 1995 - Theory, Culture and Society 12 (4):125-152.
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  • (1 other version)Baudrillard and the Evil Genius.Ryan Bishop & John W. P. Phillips - 2007 - Theory, Culture and Society 24 (5):135-145.
    This article commemorates Jean Baudrillard’s career with an account of the consistency of his interventionist logic, the subtlety of his styles of argument and the prescience of his observations. It provides an account of Baudrillard’s sustained engagement with the intensification of simulation that has increasingly codified trends in communications, technology politics, the social, the psychological and economics in the name of functionality. The consistency of Baudrillard’s arguments belies the many superficial judgements made about them, which were anyway often knowingly encouraged (...)
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  • Baudrillard and the Evil Genius.Ryan Bishop & John W. P. Phillips - 2007 - Theory, Culture and Society 24 (5):135-145.
    This article commemorates Jean Baudrillard’s career with an account of the consistency of his interventionist logic, the subtlety of his styles of argument and the prescience of his observations. It provides an account of Baudrillard’s sustained engagement with the intensification of simulation that has increasingly codified trends in communications, technology politics, the social, the psychological and economics in the name of functionality. The consistency of Baudrillard’s arguments belies the many superficial judgements made about them, which were anyway often knowingly encouraged (...)
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  • Market Fundamentalism and the Ethics of Democracy in Uganda.Kizito Michael George - 2019 - Journal of Research in Philosophy and History 2 (2):172-193.
    Democratic systems ought to have certain central tenets that act as ethical boundaries. The violation of these ethical boundaries relegates democratic systems to mere mirages, perversions and phantoms. The market fundamentalistic stance of neo-liberalism leads to the abuse of virtually all the central tenets of democracy. Neo-liberalism advocates for a weak interventionist state in terms of fostering human rights and social justice and a strong regulatory state in terms of protecting and promoting markets and private property. Democracy on the other (...)
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  • The Invention of History: Baudrillard in Lacan vol 1 (1st simulation stage: the classic age).Francesco Proto - unknown
    Jean Baudrillard's first simulation stage re-interpreted in the light of architectural theory and psychoanalysis.
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